Difference between revisions of "328 2010--Week 12 Questions/Comments"

From McClurken Wiki
Jump to: navigation, search

Deprecated: Optional parameter $attribs declared before required parameter $contents is implicitly treated as a required parameter in /home/umwhisto/public_html/mcclurken/wiki/includes/Xml.php on line 131
("More Than a Lady" Ruby Doris Smith Robinson and Black Women's Leadership in the SNCC, Cynthia Fleming)
("More Than a Lady" Ruby Doris Smith Robinson and Black Women's Leadership in the SNCC, Cynthia Fleming)
Line 22: Line 22:
  
 
Ruby Doris Smith Robinson commanded attention to herself and her affiliations like a man would. My favorite comment seems to sum up Robinson, “she had 100 percent effective shit detector,” (552). I believe this makes her a very intimidating figure to men and women alike, that’s saying something during a time when women and African American’s were both oppressed. Robinson may have been a very intimidating woman, but at the same time she didn’t ask for recognition. I suspect that she was such a strong woman that she needed no approval from anyone. To a degree I understand this because she didn’t want to make a big deal out of the fact that she was a woman running the SNCC, but I think that she should have realized that some recognition would have further propelled the organization too. Being the head of SNCC and an imitating figure, Rob was “accepted as one of the boys,” (555). I don’t think that this was a good or a bad thing. She commanded the authority and attention as a man, but I think she unconsciously lost some of her femininity too. She must have been torn with her standings, she wanted to be taken seriously like a man but at the same time she keep up her appearance, retaining some of her femininity. How could she have been happy? I feel like Robinson was fighting a battle within herself between being a strong leader: a manly figure and being a sensitive mothering figure, like she is biologically programmed to be. A tough choice for sure. -Morgan
 
Ruby Doris Smith Robinson commanded attention to herself and her affiliations like a man would. My favorite comment seems to sum up Robinson, “she had 100 percent effective shit detector,” (552). I believe this makes her a very intimidating figure to men and women alike, that’s saying something during a time when women and African American’s were both oppressed. Robinson may have been a very intimidating woman, but at the same time she didn’t ask for recognition. I suspect that she was such a strong woman that she needed no approval from anyone. To a degree I understand this because she didn’t want to make a big deal out of the fact that she was a woman running the SNCC, but I think that she should have realized that some recognition would have further propelled the organization too. Being the head of SNCC and an imitating figure, Rob was “accepted as one of the boys,” (555). I don’t think that this was a good or a bad thing. She commanded the authority and attention as a man, but I think she unconsciously lost some of her femininity too. She must have been torn with her standings, she wanted to be taken seriously like a man but at the same time she keep up her appearance, retaining some of her femininity. How could she have been happy? I feel like Robinson was fighting a battle within herself between being a strong leader: a manly figure and being a sensitive mothering figure, like she is biologically programmed to be. A tough choice for sure. -Morgan
 +
 +
It bothered me that the women activists were attributed male qualities just because they didn't completely mold to the feminine ideals of the time. As the article stated, Robinson still completely embraced her femininity; she still took great care that her appearance and clothing were very ladylike & proper, even when shipping off to jail. If she didn't truly embrace who she was as a woman, she wouldn't have cared enough to do this. It also disturbed me that since Robinson's voice was powerful and commanding, it was automatically compared to a man's voice. If anything is aggressive and powerful, then it ''must''belong to a man, and consequently must be unnatural for a woman to possess. --Anna Holman
  
 
"Polishing Brown Diamonds" and "More than a Lady"
 
"Polishing Brown Diamonds" and "More than a Lady"
 
Outside the fact that Ebony magazine wanted to make money and focused more on the middle class, there was an attempt to change the stereotypical views of the black women from the Aunt Jemima look to a beautiful “brown-skinned” women.  I think what Laila Haidarali was trying to show how "Ebony" tried to influence perceptions through this ideal “brown-skinned” woman.  The charm schools weren’t just creating models but a self-confident woman who may not become a model but was ready to face the work force with less fears of knowing the right thing to say or the appropriate attire for the job.  An interesting example she used  was Watson’s Charm Clinic, that if you put too much make-up on you could look like you were going to a nightclub not to work.  An important point made in Watson’s address was that one’s appearance reflects one’s abilities.  These options led women to believe that they would improve the view of a black woman and bring her more social mobility.  With all of that being said, where does the dark-skinned black woman fit in?  As I read “More than a lady” by Fleming, they seemed contradictory.  What women activists did defied this ideal notion of a woman black or white.  But what is interesting was when I read how a black female civil rights worker was demonstrating and was grabbed and slapped in the face by a cop and his response grouped all black people together.  If she was a white activist, she probably wouldn’t have been slapped around or beaten as these black women were.  To the cop, she was black and he didn’t care if you were man or woman.  --Mhimes
 
Outside the fact that Ebony magazine wanted to make money and focused more on the middle class, there was an attempt to change the stereotypical views of the black women from the Aunt Jemima look to a beautiful “brown-skinned” women.  I think what Laila Haidarali was trying to show how "Ebony" tried to influence perceptions through this ideal “brown-skinned” woman.  The charm schools weren’t just creating models but a self-confident woman who may not become a model but was ready to face the work force with less fears of knowing the right thing to say or the appropriate attire for the job.  An interesting example she used  was Watson’s Charm Clinic, that if you put too much make-up on you could look like you were going to a nightclub not to work.  An important point made in Watson’s address was that one’s appearance reflects one’s abilities.  These options led women to believe that they would improve the view of a black woman and bring her more social mobility.  With all of that being said, where does the dark-skinned black woman fit in?  As I read “More than a lady” by Fleming, they seemed contradictory.  What women activists did defied this ideal notion of a woman black or white.  But what is interesting was when I read how a black female civil rights worker was demonstrating and was grabbed and slapped in the face by a cop and his response grouped all black people together.  If she was a white activist, she probably wouldn’t have been slapped around or beaten as these black women were.  To the cop, she was black and he didn’t care if you were man or woman.  --Mhimes

Revision as of 14:45, 7 April 2010