Difference between revisions of "426--Week 6 Questions/Comments--Thursday"
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To answer Cash's first question, I would say of course they lied. The only proof of adultery only came from being caught in the act, or having a child. In southern American society, especially within the legal constructs of Virginia, males were the more convincing because they were only guilty if they were caught in the act. Both scenarios for proof of adulterous activity were possible for women and in a gender polarized society, white males generally had the upper hand and were more convincing. I laughed after reading on page 175 at the list of men from Nansemond County that had told the legislature they acted responsibly. Although it is possible, the white slave owning males' word was their only proof of innocence. --Joe C. | To answer Cash's first question, I would say of course they lied. The only proof of adultery only came from being caught in the act, or having a child. In southern American society, especially within the legal constructs of Virginia, males were the more convincing because they were only guilty if they were caught in the act. Both scenarios for proof of adulterous activity were possible for women and in a gender polarized society, white males generally had the upper hand and were more convincing. I laughed after reading on page 175 at the list of men from Nansemond County that had told the legislature they acted responsibly. Although it is possible, the white slave owning males' word was their only proof of innocence. --Joe C. | ||
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| + | While I think we are inclined to speculate that people lied about interracial marriages (and it is definitely possible that it did happen) I think we need to keep in mind the shame associated with making a public claim. Rotham goes to great length to describe the shame that both men and women felt. If a man was cheating it was not only embarrassing to the man, but in some way the woman was unable to fulfill her role as a proper women, including sexually pleasing the man. If a woman was cheating it was embarrassing for her, but even more embarrassing for a man who had loss control of his wife, particularly her sexual life, which attacked not only his role as husband, but his masculinity. While it is an interesting point to consider I think we must remember the public shame associated with all of these accusations. – Mary Beth | ||
I think it's interesting that Rothman explained that whites felt it wasn't white supremacy on the line, but rather the sanctity of marriage. Clearly just as Stevenson said it was much easier for men to get divorces. I am really perplexed by the case of Sarah and Richard Hall on p. 178-179. Why the heck did Sarah get married if she was already involved with a black man? I thought perhaps it was about property and legal status, but did she just expect to keep having the black man's children and live with her husband? What ''was'' she thinking?!--Amanda | I think it's interesting that Rothman explained that whites felt it wasn't white supremacy on the line, but rather the sanctity of marriage. Clearly just as Stevenson said it was much easier for men to get divorces. I am really perplexed by the case of Sarah and Richard Hall on p. 178-179. Why the heck did Sarah get married if she was already involved with a black man? I thought perhaps it was about property and legal status, but did she just expect to keep having the black man's children and live with her husband? What ''was'' she thinking?!--Amanda | ||
