Difference between revisions of "329--Week 12 Questions/Comments"

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I found Miriam's revelation  of the importance of Odessa and her desire to help out with the boycott more than slightly unlikely. True, Miriam has a good heart before her revelation, but the fact that she's willing to risk her safety and reputation to help out without too much thought is troubling. When I hear my older Southern relatives speak of blacks or watch their behavior around blacks, I hear the word "nigger" a few times or see them act differently around blacks. Old habits die hard. I don't doubt that some Southern white women did help, ''but'' that they were hesitant and a bit nervous in some layer of their being. Northern women would be more likely to be quicker to help than Southern white women. -Lauren
 
I found Miriam's revelation  of the importance of Odessa and her desire to help out with the boycott more than slightly unlikely. True, Miriam has a good heart before her revelation, but the fact that she's willing to risk her safety and reputation to help out without too much thought is troubling. When I hear my older Southern relatives speak of blacks or watch their behavior around blacks, I hear the word "nigger" a few times or see them act differently around blacks. Old habits die hard. I don't doubt that some Southern white women did help, ''but'' that they were hesitant and a bit nervous in some layer of their being. Northern women would be more likely to be quicker to help than Southern white women. -Lauren
  
I am in no way doubting or disagreeing with your general interpretation Lauren, but I will say that according to the ''Rosa Parks and Virginia Durr'' reading from this week that it was likely that Southern women would help with the boycott. In that reading Durr said, "Then the policemen began giving tickets to the white women who were taking black women home."(225)Regardless of their motives, e.g. wanting their maids to be "fresh and alert" during work, or "I want my maid to be on time", Southern white women were helping with the boycott. As it pertains to the movie, although Miriam starts with the attitude of "I want you to be awake!", the directors give her a biography that explains her sympathy towards the boycotters. Miriam tells the story about traveling with her family to Portland in the 1930s and how the white children stayed in the pool even when the black boys had gotten in. What makes this story believable to me is that Miriam's character was given a broader array of experiences, but not a sanctimonious "I stayed in the pool" mentality. Miriam was definitely a take charge type, with a missionary's zeal, but her actions were sincere. - Jason Ward
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I am in no way doubting or disagreeing with your general interpretation Lauren, but I will say that according to the ''Rosa Parks and Virginia Durr'' reading from this week that it was likely for Southern women to help with the boycott. In that reading Durr said, "Then the policemen began giving tickets to the white women who were taking black women home."(225)Regardless of their motives, e.g. wanting their maids to be "fresh and alert" during work, or "I want my maid to be on time", Southern white women were helping with the boycott. As it pertains to the movie, although Miriam starts with the attitude of "I want you to be awake!", the directors give her a biography that explains her sympathy towards the boycotters. Miriam tells the story about traveling with her family to Portland in the 1930s and how the white children stayed in the pool even when the black boys had gotten in. What makes this story believable to me is that Miriam's character was given a broader array of experiences, but not a sanctimonious "I stayed in the pool" mentality. Miriam was definitely a take charge type, with a missionary's zeal, but her actions were sincere. - Jason Ward
  
 
== 2 Film's relationship to current scholarship or to primary sources from the time ==
 
== 2 Film's relationship to current scholarship or to primary sources from the time ==

Revision as of 03:09, 12 November 2008