Difference between revisions of "HIST 131--Week 5 Questions/Comments"

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In Alexander Thomson's Letter From America, it is evident how much America has changed since the first settlers arrived. This man comes over, pushing 50, with a wife and a dozen kids, and really has nothing to complain about. He is happy with his land, and his work on his plantation, he likes the religious tolerance and he doesn't mention anyone in his family dying, and over all he is content in his lot. All of these things show the changing dynamics of the American world. It is important to note the things he does not mention, such as Native Americans, never once do they come up, this shows us that he is probably not in contact perhaps because the Europeans have pushed them off the land. He also doesn't mention starvation and death, this can be attributed to the way the people have adapted to America since the early 17th century. Thomson's letter gives many indications of the changes that have occurred in 150 years and it seems as though it is a whole new place. --Melissa Brokaw
 
In Alexander Thomson's Letter From America, it is evident how much America has changed since the first settlers arrived. This man comes over, pushing 50, with a wife and a dozen kids, and really has nothing to complain about. He is happy with his land, and his work on his plantation, he likes the religious tolerance and he doesn't mention anyone in his family dying, and over all he is content in his lot. All of these things show the changing dynamics of the American world. It is important to note the things he does not mention, such as Native Americans, never once do they come up, this shows us that he is probably not in contact perhaps because the Europeans have pushed them off the land. He also doesn't mention starvation and death, this can be attributed to the way the people have adapted to America since the early 17th century. Thomson's letter gives many indications of the changes that have occurred in 150 years and it seems as though it is a whole new place. --Melissa Brokaw
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"Confession of a Thief and a Rapist"--I found it interesting how society reacted. Of course, he led a life of crime and had a right to be punished accordingly, however I wonder about the motives the government had to circulate his apology. Was it to show other blacks or lesser whites what would happen to them if they committed the same crimes? Also, it seems like Arthur was truly asking for forgiveness; did he consent to writing his apology and enumerating on his crimes to clear his conscious or because it was the standard at the time? Is it also possible that Arthur committed the crimes as a way to punish the whites for his enslavement, to rebel against them?-- Meganne Lemon
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"Poor Richard's Almanack"--Aside from the obvious that some of the sayings are still prevalent to today's society, I found Father Abraham's speech very thought-provoking. It seems that Father Abraham feels that any character trait a person has is an abomination and a temptation that could lead to major repercussions. Being hopeful, trusting, wishing for better, being frugal with money yet still indulging in consumerism, having time to do nothing--such as to relax after a long day--it seems that by Father Abraham, people can't do anything because they're being tempted. The temptations that Father Abraham listed in his speech could very well be the colonial form of the Deadly Sins; idleness, folly, pride, sloth, trust, hope, wish, frugality. Is it possible that some colonists thought of the temptations and taxes on society like the Christian Deadly Sins? Father Abraham and Poor Richard seems to advocate that. -- Meganne Lemon
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"Advertisements for Runaway Slaves"--It is no surprise that masters considered slaves to be their property, likening their physical human status to be nothing better than a couch or a garden hoe. But I had no idea, though found it somewhat interesting, that the masters would degrade the slaves even more by treating them like cattle. Branding their slaves' shoulders with a mark of identification likens them to be nothing more than cows, sheep, or horses, yet slaves were human beings. Did the colonists consider their slaves at all in determining how to show their ownership? -- Meganne Lemon

Revision as of 19:01, 14 February 2008