Difference between revisions of "328 2010--Week 11 Questions/Comments"

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(Indian Relocation, Wilma Mankiller)
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The issue of appearance and whether or not minority groups should dress according to the standards of “the dominant social group” was interesting here.  Conforming to their standards might be a way for a lesbian (or an African American or any other minority group) to prove that she was “normal” and that her sexuality should not be a determining factor of her standing in society.  On the other hand, not conforming to these standards would be a way to say “I don’t care what you think.”  The writer seems to think it shouldn’t matter either way, as she expresses  the hope that “someday…the ‘discreet’ Lesbian will not turn her head on the streets at the sight of the ‘butch’ strolling hand in hand with her friend in their trousers and definitive haircuts” (422).  It’s something modern lesbians could identify with, as there are many women for whom appearance is still a big concern, as they do not want the stereotype of the “manly” lesbian to be the only thing others think of.  - Alice W
 
The issue of appearance and whether or not minority groups should dress according to the standards of “the dominant social group” was interesting here.  Conforming to their standards might be a way for a lesbian (or an African American or any other minority group) to prove that she was “normal” and that her sexuality should not be a determining factor of her standing in society.  On the other hand, not conforming to these standards would be a way to say “I don’t care what you think.”  The writer seems to think it shouldn’t matter either way, as she expresses  the hope that “someday…the ‘discreet’ Lesbian will not turn her head on the streets at the sight of the ‘butch’ strolling hand in hand with her friend in their trousers and definitive haircuts” (422).  It’s something modern lesbians could identify with, as there are many women for whom appearance is still a big concern, as they do not want the stereotype of the “manly” lesbian to be the only thing others think of.  - Alice W
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==African American Pauli Murray Explains Why Negro Girls Stay Single, 1947==
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I found this piece a mix of saddening, isolating, and devastating. I felt like there was no hope at all for the African American woman in any aspect of life, especially in finding love. She could aspire to better herself and get an education, but wouldn’t be able to find a job that would pay her equal to white women. She could look for a husband and she wouldn’t find one. This must have been the harshest reality to find; that African American just were not available and, those that were, did not want to marry her type of a woman. She “often has a potential earning power far beyond the range of the majority of available singe males-a social handicap if she wants marriage,” (416). A man’s partner making more than him must have been emasculating. Men did not want to be subordinate to women in any way or in any race, as history has shown us; he always wanted to be the breadwinner for the family. “He is the victim of constant frustration in his role as a male because socially he is subordinate to the white women although he is trained to act as a member of the dominate sex,” (417). African American men were already seen as of lesser value than white women, and yet to be dominate in their own race. How could they be dominate while they were lesser in society than white women, less educated than African American women, and brought home less money to support their families? Because African American men were so emotionally broken by their place in the hierarchy of society as well as their role as African American men, women had no chance to find a strong male partner. Without such a partner or the potential to find one, I would also feel isolated in society too. -Morgan M

Revision as of 23:11, 31 March 2010