Difference between revisions of "328 2010--Week 1 Questions/Comments"
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The debate between "equality" and "difference" in terms of women in Gisela Bock's article stood out to me as well. The groups in support of both singular approaches have valid points, but I would say that they are not mutually exclusive. The knee-jerk reaction is often that different equals inferior or bad, but I think its possible to acknowledge something as different without demeaning it. Maybe it ultimately comes down to the fact that every individual is different, so determining and highlighting some great difference women supposedly possess or some manly standard women should be aiming for seems silly in light of how varied women, and men, are. -MMackey | The debate between "equality" and "difference" in terms of women in Gisela Bock's article stood out to me as well. The groups in support of both singular approaches have valid points, but I would say that they are not mutually exclusive. The knee-jerk reaction is often that different equals inferior or bad, but I think its possible to acknowledge something as different without demeaning it. Maybe it ultimately comes down to the fact that every individual is different, so determining and highlighting some great difference women supposedly possess or some manly standard women should be aiming for seems silly in light of how varied women, and men, are. -MMackey | ||
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| + | I thought it was interesting how Kate Haulman (the first essay) pointed out that women's history started out focused on notable women, as if they suitably represented other women of their time. Yet, these women were, and are, often notable because they either went against the norms of society to accomplish something great for women or society in general. Obviously, that is not something most women do. So, I definitely believe it is important to study all kinds of women, not just notable figures, in order to get a more realistic picture of women throughout history. -- CBrau | ||
Overall in this reading, I was interested in how each author defined women. “Definining ‘American Women’s History'” by Kate Haulman, shows how complex American Women’s History is just by looking at the separate words: “American” “Women’s” and “History.” Focusing on the “Women” aspect, Kate Haulman mainly looks at the word “women” in opposition to men and a lump category that all individuals who identify themselves as women fit into. Gisela Bock in “Challenging Dichotomies in Women’s History” looks at the word “women” in terms of the dichotomy of sex versus gender and how people identify themselves (“sex” being biological, “gender” being social). As I read Antonia Castañeda’s essay, “Women of Color and the Rewriting of Western History” the definition of “women” became even more complex in very important ways because she argues that you can’t look at women as one lump category, you have to reject the idea of a common sisterhood, because such a thing does not exist. Castañeda states, “Women’s gender experiences and definitions were as divers as the cultures from which they came”. Based off of these readings it is clear that no two scholars have the same definitions, so it is important to realize that categories and definitions are dynamic, changing with time and interpretation. -- Erin Sanderson | Overall in this reading, I was interested in how each author defined women. “Definining ‘American Women’s History'” by Kate Haulman, shows how complex American Women’s History is just by looking at the separate words: “American” “Women’s” and “History.” Focusing on the “Women” aspect, Kate Haulman mainly looks at the word “women” in opposition to men and a lump category that all individuals who identify themselves as women fit into. Gisela Bock in “Challenging Dichotomies in Women’s History” looks at the word “women” in terms of the dichotomy of sex versus gender and how people identify themselves (“sex” being biological, “gender” being social). As I read Antonia Castañeda’s essay, “Women of Color and the Rewriting of Western History” the definition of “women” became even more complex in very important ways because she argues that you can’t look at women as one lump category, you have to reject the idea of a common sisterhood, because such a thing does not exist. Castañeda states, “Women’s gender experiences and definitions were as divers as the cultures from which they came”. Based off of these readings it is clear that no two scholars have the same definitions, so it is important to realize that categories and definitions are dynamic, changing with time and interpretation. -- Erin Sanderson | ||