Difference between revisions of "Week 4 Questions/Comments-327 11"

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(Karin Wulf, “Women’s Work in Colonial Philadelphia,” 2000)
(Cross-source questions/comments)
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I found the distinctions between Puritan and Quaker women fascinating. First, Anne Hutchinson was banished for leading meetings; yet, Quaker women are encouraged to lead (other women). Second, Anne Bradstreet acknowledges that she has no power to bring her children to God, yet Quaker women recognize their strong influence over the faith of their children. How could two such opposite groups have a faith based on the same book? -- Hannah W.
 
I found the distinctions between Puritan and Quaker women fascinating. First, Anne Hutchinson was banished for leading meetings; yet, Quaker women are encouraged to lead (other women). Second, Anne Bradstreet acknowledges that she has no power to bring her children to God, yet Quaker women recognize their strong influence over the faith of their children. How could two such opposite groups have a faith based on the same book? -- Hannah W.
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What I found interesting about Sarah Fiske's Conversion was its connection to Susanna Wesley's parenting techniques. Fiske, right or wrong , had to bend her will to the congregation and to god in order to be accepted. Wesley taught that bending the child's will is one of the most important tasks, so that the child will bend to god's will. ---Michelle Martz
  
 
== Anne Bradstreet, “A Spiritual Autobiography,” ~1670 ==
 
== Anne Bradstreet, “A Spiritual Autobiography,” ~1670 ==

Revision as of 03:05, 22 September 2011