Difference between revisions of "329-2010--Week 5 Questions/Comments"
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The constant misunderstandings created by the language and cultural barriers were very well portrayed. Screenwriter David Franzoni wisely added humor to some of these scenes, such as when the clearly baffled linguist misinterpreted the language, and when Baldwin and Cinque echoed each other's thought process without knowing it. For the Mende, surrounded by people speaking gibberish, visual clues were all-important, but since they were also dealing with an alien culture, as often as not they could not comprehend those clues, or they misunderstood what they were seeing. On the other hand, this visual way of perceiving the world meant that the Mende with the Bible was able to glean significant meaning from its illustrations of Jesus' life. (This scene was well-written, demonstrating how slaves identified with Jesus, who comforted children and protected women, was also whipped and killed, but had a mysterious power that could rescue them.) As for the whites, they had never seen anything like the Mendes' traditional, hyper-masculine way of challenge and assertion of individual power---the Mende shouting, glaring, widening the eyes, and thrusting their faces close was interpreted as signs of an impending attack, instead of a means of establishing rank. The movie's representation of culture clash was strong and realistic. --- Deborah S. | The constant misunderstandings created by the language and cultural barriers were very well portrayed. Screenwriter David Franzoni wisely added humor to some of these scenes, such as when the clearly baffled linguist misinterpreted the language, and when Baldwin and Cinque echoed each other's thought process without knowing it. For the Mende, surrounded by people speaking gibberish, visual clues were all-important, but since they were also dealing with an alien culture, as often as not they could not comprehend those clues, or they misunderstood what they were seeing. On the other hand, this visual way of perceiving the world meant that the Mende with the Bible was able to glean significant meaning from its illustrations of Jesus' life. (This scene was well-written, demonstrating how slaves identified with Jesus, who comforted children and protected women, was also whipped and killed, but had a mysterious power that could rescue them.) As for the whites, they had never seen anything like the Mendes' traditional, hyper-masculine way of challenge and assertion of individual power---the Mende shouting, glaring, widening the eyes, and thrusting their faces close was interpreted as signs of an impending attack, instead of a means of establishing rank. The movie's representation of culture clash was strong and realistic. --- Deborah S. | ||
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| + | I agree with Deborah's point. One of the first things that the film got very right was the sense of chaos and disorder during the revolt on the ship. The sense of total lack of communication throughout the whole film was very well-done. I also liked the attention paid to the character with the sharpened teeth, which was mentioned in one of the readings. In addition, casting Djimon Hounsou as Cinque was a great choice. His magnetism and presence made him very interesting to watch, and I think this holds true to the real Cinque. - Celia | ||
The portrayal of the Martin Van Buren was very accurate. He was out purely to boost his chances at reelection and was willing to do everything in his power, including circumventing the separation of the judicial and executive branch to do so. Whether it was sending the Secretary of State to personally intervene, appointing a judge that he thought he could manipulate through his own ambition and family faith or having the case heard by the Supreme Court. I loved how Judge Colin's perceived weakness of being Catholic, as perceived by Martin Van Buren and his cronies, turned out to be his greatest strength, that prevented him from ruling against the Mendi. A great scene in the movie was when Baldwin has to explain to Cinque that they have to go to the Supreme Court. For a people such as the Mendi, who don't even have a word that means should, because you either do or you don't, the duplicity of the American judicial system was mystifying. John Calhoun provided a very succinct description of the importance of slavery from the southern landholding classes perspective, when he told Van Buren that, "To destroy slavery is to destroy us as a people," referring to southerners. | The portrayal of the Martin Van Buren was very accurate. He was out purely to boost his chances at reelection and was willing to do everything in his power, including circumventing the separation of the judicial and executive branch to do so. Whether it was sending the Secretary of State to personally intervene, appointing a judge that he thought he could manipulate through his own ambition and family faith or having the case heard by the Supreme Court. I loved how Judge Colin's perceived weakness of being Catholic, as perceived by Martin Van Buren and his cronies, turned out to be his greatest strength, that prevented him from ruling against the Mendi. A great scene in the movie was when Baldwin has to explain to Cinque that they have to go to the Supreme Court. For a people such as the Mendi, who don't even have a word that means should, because you either do or you don't, the duplicity of the American judicial system was mystifying. John Calhoun provided a very succinct description of the importance of slavery from the southern landholding classes perspective, when he told Van Buren that, "To destroy slavery is to destroy us as a people," referring to southerners. | ||