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I also very much liked this piece. Louisa’s writing was smart, witty and fantastically snarky!  '''I thought this was a great form of rebuttal, undermining the integrity of the argument presented as well as the author by sarcastically saying that Stowe was only perpetuating common ideas and lies about slavery. ''' By over exaggerating several ideas in the book, such as: “The poor negro, astounded by the torrent of progress, which, bursting over the world, now hangs menacingly (for to the wild man is not civilization always menacing?) above him, would vainly follow with the stream, and is swept away in the current” Louisa discourages readers of Stowe to believe Stowes writing which Louisa shows to be fantastical and unreliable. -- Elyse Lawrence
 
I also very much liked this piece. Louisa’s writing was smart, witty and fantastically snarky!  '''I thought this was a great form of rebuttal, undermining the integrity of the argument presented as well as the author by sarcastically saying that Stowe was only perpetuating common ideas and lies about slavery. ''' By over exaggerating several ideas in the book, such as: “The poor negro, astounded by the torrent of progress, which, bursting over the world, now hangs menacingly (for to the wild man is not civilization always menacing?) above him, would vainly follow with the stream, and is swept away in the current” Louisa discourages readers of Stowe to believe Stowes writing which Louisa shows to be fantastical and unreliable. -- Elyse Lawrence
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I love the sarcasm McCord uses in this review! She seems like she would have been an interesting woman to know, and certainly not someone you wanted to cross. It was interesting to see the slaveholder's critique of Stowe's work, particularly, McCord's comments on Mrs. Shelby. I liked the way McCord used Stowe's own words against her to point out Mrs. Shelby's hypocrisy in being appalled by the treatment of the slaves but defending them rather weakly. The defense of slavery at the end of the piece is interesting, but in some respects it doesn't seem to ring quite true with the author's earlier comments on slavery. On one, hand, the commentary on Mrs. Shelby's ineffectual complaints seems to show some sympathy towards slaves: "[...]it might be possible- quite as easy, perhaps- to dispose of [the slaves] in families to some humane neighbor [...], instead of tearing them apart and selling them to some brutal slave dealer..."pg. 219. On the other hand, however, McCord is completely unapologetic about the existence of slavery and her only acknowledgment of the ill-treatment of slaves is immediately followed by her insistence that the Christian values of American slave holders make their slavery better: "shorn of the barbarities with which a slavery established by conquest and maintained by brute force is always accompanied, we have begun to mingle it with the grace and amenities of the highest Christian civilization". The sheer arrogance behind this defense just floors me- slavery is not just an unfortunate part of life, no, slavery is actually God's will for the African people, and by enslaving them, slaveholders are actually saving them...Absolutely mind blowing but very well written. Clearly this woman was highly intelligent and knew it.- Melissa Patterson
    
== Mary Boykin Chestnut’s diary, 1861 ==
 
== Mary Boykin Chestnut’s diary, 1861 ==
    
== Lucinda, a free woman, requests reenslavement, 1813 ==
 
== Lucinda, a free woman, requests reenslavement, 1813 ==

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Reading this document made me sad. I can only imagine the turmoil going through Lucinda, deciding to give up her freedom so that she could be with her husband. She must have loved him very much. But I wonder, Perhaps Lucinda did not only stay because of her husband. I mean, that was a big part of it, but she may also have been scared to leave the area that she lived in for so long. Her husband may have been the major factor, but maybe she just really did not want to go to Tennessee. -Kristina.S.
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Reading this document made me sad. I can only imagine the turmoil going through Lucinda, deciding to give up her freedom so that she could be with her husband. '''She must have loved him very much. But I wonder, Perhaps Lucinda did not only stay because of her husband. I mean, that was a big part of it, but she may also have been scared to leave the area that she lived in for so long.''' Her husband may have been the major factor, but maybe she just really did not want to go to Tennessee. -Kristina.S.
  
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I thought this was a really interesting, and unique, document- I'm sure there must not be many like it. Lucinda, like Kristina stated, must have deeply loved her husband- so much so that she requests to be reenslaved even when she has gained her freedom. Why would she do this? Even if she was reenslaved, there was always the possibility that her husband might be sold off and she would be separated from him then. Lucinda, however, takes this risk, which I think shows remarkable bravery and courage, as well as loyalty and devotion to her husband. I wonder what her previous experiences were with enslavement- maybe under her "late" mistress, Mary Matthews, she was treated fairly well and therefore had no real perception of how violent slavery under a different master or perhaps on a different plantation could be. I wonder whether this knowledge would have influenced her decision in any way? -Allison Godart
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I thought this was a really interesting, and unique, document- I'm sure there must not be many like it. Lucinda, like Kristina stated, must have deeply loved her husband- so much so that she requests to be reenslaved even when she has gained her freedom. Why would she do this? Even if she was reenslaved, there was always the possibility that her husband might be sold off and she would be separated from him then. Lucinda, however, takes this risk, which I think shows remarkable bravery and courage, as well as loyalty and devotion to her husband. '''I wonder what her previous experiences were with enslavement- maybe under her "late" mistress, Mary Matthews, she was treated fairly well and therefore had no real perception of how violent slavery under a different master or perhaps on a different plantation could be. I wonder whether this knowledge would have influenced her decision in any way?''' -Allison Godart
  
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It was very incredible to read that a slave would willingly be put back into slavery after being freed just to be with her husband. I think this qualifies as proof that love can make you stupid. This situation is a clear example of the many ways that slave owners could use family to keep control over slaves. While separating families (or the threat of it) and laws preventing freed blacks from living in the state controls blacks, but it also seems like it could be a check on other slave owners. If slave owners who considered the possibility of freeing their slaves after their deaths see that some of the freed slaves go right back to being slaves again, they’d probably be less inclined to bother. Also, freed blacks willingly entering slavery again helped reinforce the idea of paternalism. -- Taylor Brann
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It was very incredible to read that a slave would willingly be put back into slavery after being freed just to be with her husband. '''I think this qualifies as proof that love can make you stupid.''' This situation is a clear example of the many ways that slave owners could use family to keep control over slaves. While separating families (or the threat of it) and laws preventing freed blacks from living in the state controls blacks, but it also seems like it could be a check on other slave owners. If slave owners who considered the possibility of freeing their slaves after their deaths see that some of the freed slaves go right back to being slaves again, they’d probably be less inclined to bother. Also, '''freed blacks willingly entering slavery again helped reinforce the idea of paternalism'''. -- Taylor Brann
    
This petition was incredibly interesting in the fact that Lucinda refused freedom to be able to stay with her husband. She was asking to be re-enslaved since the state did not allow emancipated slaves to stay within the state. I find this remarkable. I would’ve thought she would have gone North, find work in whatever area she could and then save up some money to buy his freedom. However, she asked to be bought by her husband’s owner. I feel like this would probably have, as Taylor also mentions, convince white slave masters that slaves needed a father figure in their idea of paternalism. –Megan M
 
This petition was incredibly interesting in the fact that Lucinda refused freedom to be able to stay with her husband. She was asking to be re-enslaved since the state did not allow emancipated slaves to stay within the state. I find this remarkable. I would’ve thought she would have gone North, find work in whatever area she could and then save up some money to buy his freedom. However, she asked to be bought by her husband’s owner. I feel like this would probably have, as Taylor also mentions, convince white slave masters that slaves needed a father figure in their idea of paternalism. –Megan M
    
== Connecticut woman asks other free black women to sign anti-slavery petitions, 1839 ==
 
== Connecticut woman asks other free black women to sign anti-slavery petitions, 1839 ==

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I felt the persuasion utilized in this argument was very compelling. I would have felt guilty if I had been a free Black woman and had not acted. She uses everything that women are supposed to care about(taking care of their family) as a reason for other women to get involved. Her descriptions are also very vivid and provide a picture of the hardships of slave women and their children. How common and how effective were these types of addresses in getting women involved?--Nancy Lee
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I felt the persuasion utilized in this argument was very compelling.''' I would have felt guilty if I had been a free Black woman and had not acted. She uses everything that women are supposed to care about(taking care of their family) as a reason for other women to get involved.''' Her descriptions are also very vivid and provide a picture of the hardships of slave women and their children. How common and how effective were these types of addresses in getting women involved?--Nancy Lee
    
== Mary Still, black abolitionist, along with other Philadelphia free women, forms “Female Publication Society” to promote the moral uplift of free and slave African Americans, 1861 ==
 
== Mary Still, black abolitionist, along with other Philadelphia free women, forms “Female Publication Society” to promote the moral uplift of free and slave African Americans, 1861 ==
  
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