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		<id>https://mcclurken.umwhistory.org/wiki/index.php?action=history&amp;feed=atom&amp;title=Week_5_Questions%2FComments-327_09</id>
		<title>Week 5 Questions/Comments-327 09 - Revision history</title>
		<link rel="self" type="application/atom+xml" href="https://mcclurken.umwhistory.org/wiki/index.php?action=history&amp;feed=atom&amp;title=Week_5_Questions%2FComments-327_09"/>
		<link rel="alternate" type="text/html" href="https://mcclurken.umwhistory.org/wiki/index.php?title=Week_5_Questions/Comments-327_09&amp;action=history"/>
		<updated>2026-09-18T22:28:12Z</updated>
		<subtitle>Revision history for this page on the wiki</subtitle>
		<generator>MediaWiki 1.22.0</generator>

<br />
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	<entry>
		<id>https://mcclurken.umwhistory.org/wiki/index.php?title=Week_5_Questions/Comments-327_09&amp;diff=5085&amp;oldid=prev</id>
		<title>Smintzer: /* Comparative questions or comments */</title>
		<link rel="alternate" type="text/html" href="https://mcclurken.umwhistory.org/wiki/index.php?title=Week_5_Questions/Comments-327_09&amp;diff=5085&amp;oldid=prev"/>
				<updated>2009-09-24T16:09:30Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Comparative questions or comments&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&#039;diff diff-contentalign-left&#039;&gt;
				&lt;col class=&#039;diff-marker&#039; /&gt;
				&lt;col class=&#039;diff-content&#039; /&gt;
				&lt;col class=&#039;diff-marker&#039; /&gt;
				&lt;col class=&#039;diff-content&#039; /&gt;
				&lt;tr style=&#039;vertical-align: top;&#039;&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 16:09, 24 September 2009&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Comparative questions or comments ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Comparative questions or comments ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In Judith Sargent Murray&amp;#039;s essay &amp;#039;&amp;#039;On the Equality of the Sexes &amp;#039;&amp;#039;, she provides a counter-argument from the men from Europe&amp;#039;s early-modern period. It was generally believed and perpetuated that by the men of the early-modern period that, since men have superior bodily strength compared to women, they are therefore superior (just to name one example). On the other hand, Judith Murray contends that the inferior bodily strength of women is balanced out by a superior mental strength. It is interesting to witness how women during the colonial period worked to subvert century-old beliefs. In what ways are Murray&amp;#039;s beliefs exemplified by feminists of the twentieth century? -Seth Mintzer&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Phillis Wheatley, 1768, An address to George III ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Phillis Wheatley, 1768, An address to George III ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Smintzer</name></author>	</entry>

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	<entry>
		<id>https://mcclurken.umwhistory.org/wiki/index.php?title=Week_5_Questions/Comments-327_09&amp;diff=5084&amp;oldid=prev</id>
		<title>Smintzer: /* Mary Jemison Views the Revolution */</title>
		<link rel="alternate" type="text/html" href="https://mcclurken.umwhistory.org/wiki/index.php?title=Week_5_Questions/Comments-327_09&amp;diff=5084&amp;oldid=prev"/>
				<updated>2009-09-24T15:37:17Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Mary Jemison Views the Revolution&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&#039;diff diff-contentalign-left&#039;&gt;
				&lt;col class=&#039;diff-marker&#039; /&gt;
				&lt;col class=&#039;diff-content&#039; /&gt;
				&lt;col class=&#039;diff-marker&#039; /&gt;
				&lt;col class=&#039;diff-content&#039; /&gt;
				&lt;tr style=&#039;vertical-align: top;&#039;&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 15:37, 24 September 2009&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 93:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 93:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;While reading this article, it seemed to me that the Seneca Indians were pawns in the conflict between colonists and the British. Mary Jemison makes references that, not only was neutrality not an option, but that aligning with either side was a warrant for death. This source also allows us to read into the cultural differences between the war tactics of natives and colonists. While the ceremonial torture of Boyd which &amp;quot;took out an intestine ... and drove him round it [the sapling] till he had drawn out the whole of his intestines&amp;quot; may perpetuate the stereotypical image of the savage native, the colonists were &amp;quot;burning and destroying the huts and corn-fields; killing the cattle, hogs and horses, and cutting down the fruit trees belonging to the Indians throughout the country ... [which left] not a mouthful of any kind of sustenance left.&amp;quot; In my opinion, the strategic military tactic of starving every man, woman, and child of a village is no more barbaric, if not more, than the torture of a soldier who would kill you if given the chance. -Seth Mintzer&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;While reading this article, it seemed to me that the Seneca Indians were pawns in the conflict between colonists and the British. Mary Jemison makes references that, not only was neutrality not an option, but that aligning with either side was a warrant for death. This source also allows us to read into the cultural differences between the war tactics of natives and colonists. While the ceremonial torture of Boyd which &amp;quot;took out an intestine ... and drove him round it [the sapling] till he had drawn out the whole of his intestines&amp;quot; may perpetuate the stereotypical image of the savage native, the colonists were &amp;quot;burning and destroying the huts and corn-fields; killing the cattle, hogs and horses, and cutting down the fruit trees belonging to the Indians throughout the country ... [which left] not a mouthful of any kind of sustenance left.&amp;quot; In my opinion, the strategic military tactic of starving every man, woman, and child of a village is no more barbaric, if not more, than the torture of a soldier who would kill you if given the chance. -Seth Mintzer&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;http://historymatters.gmu.edu/d/5826&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;I enjoyed this article because when we usually learn about the revolution, suddenly Native Americans, and especially Native American women, disappear from the continent. Beyond that, it gives an interesting look into the dynamics of a tribe. Mary seems to have a very detached relationship with her Iroquois tribe. She calls them her people and her family, but does not express a greater concern for them and also disagrees with their actions during the revolution. - Natalie Weiner&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;I enjoyed this article because when we usually learn about the revolution, suddenly Native Americans, and especially Native American women, disappear from the continent. Beyond that, it gives an interesting look into the dynamics of a tribe. Mary seems to have a very detached relationship with her Iroquois tribe. She calls them her people and her family, but does not express a greater concern for them and also disagrees with their actions during the revolution. - Natalie Weiner&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Smintzer</name></author>	</entry>

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	<entry>
		<id>https://mcclurken.umwhistory.org/wiki/index.php?title=Week_5_Questions/Comments-327_09&amp;diff=5083&amp;oldid=prev</id>
		<title>Nweiner: /* Mary Jemison Views the Revolution */</title>
		<link rel="alternate" type="text/html" href="https://mcclurken.umwhistory.org/wiki/index.php?title=Week_5_Questions/Comments-327_09&amp;diff=5083&amp;oldid=prev"/>
				<updated>2009-09-24T14:28:58Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Mary Jemison Views the Revolution&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&#039;diff diff-contentalign-left&#039;&gt;
				&lt;col class=&#039;diff-marker&#039; /&gt;
				&lt;col class=&#039;diff-content&#039; /&gt;
				&lt;col class=&#039;diff-marker&#039; /&gt;
				&lt;col class=&#039;diff-content&#039; /&gt;
				&lt;tr style=&#039;vertical-align: top;&#039;&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 14:28, 24 September 2009&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 93:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 93:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;While reading this article, it seemed to me that the Seneca Indians were pawns in the conflict between colonists and the British. Mary Jemison makes references that, not only was neutrality not an option, but that aligning with either side was a warrant for death. This source also allows us to read into the cultural differences between the war tactics of natives and colonists. While the ceremonial torture of Boyd which &amp;quot;took out an intestine ... and drove him round it [the sapling] till he had drawn out the whole of his intestines&amp;quot; may perpetuate the stereotypical image of the savage native, the colonists were &amp;quot;burning and destroying the huts and corn-fields; killing the cattle, hogs and horses, and cutting down the fruit trees belonging to the Indians throughout the country ... [which left] not a mouthful of any kind of sustenance left.&amp;quot; In my opinion, the strategic military tactic of starving every man, woman, and child of a village is no more barbaric, if not more, than the torture of a soldier who would kill you if given the chance. -Seth Mintzer&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;While reading this article, it seemed to me that the Seneca Indians were pawns in the conflict between colonists and the British. Mary Jemison makes references that, not only was neutrality not an option, but that aligning with either side was a warrant for death. This source also allows us to read into the cultural differences between the war tactics of natives and colonists. While the ceremonial torture of Boyd which &amp;quot;took out an intestine ... and drove him round it [the sapling] till he had drawn out the whole of his intestines&amp;quot; may perpetuate the stereotypical image of the savage native, the colonists were &amp;quot;burning and destroying the huts and corn-fields; killing the cattle, hogs and horses, and cutting down the fruit trees belonging to the Indians throughout the country ... [which left] not a mouthful of any kind of sustenance left.&amp;quot; In my opinion, the strategic military tactic of starving every man, woman, and child of a village is no more barbaric, if not more, than the torture of a soldier who would kill you if given the chance. -Seth Mintzer&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;I enjoyed this article because when we usually learn about the revolution, suddenly Native Americans, and especially Native American women, disappear from the continent. Beyond that, it gives an interesting look into the dynamics of a tribe. Mary seems to have a very detached relationship with her Iroquois tribe. She calls them her people and her family, but does not express a greater concern for them and also disagrees with their actions during the revolution. - Natalie Weiner&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Thomas Paine in 1775, from Major Problems in the Era of the American Revolution, 288-289 ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Thomas Paine in 1775, from Major Problems in the Era of the American Revolution, 288-289 ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nweiner</name></author>	</entry>

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	<entry>
		<id>https://mcclurken.umwhistory.org/wiki/index.php?title=Week_5_Questions/Comments-327_09&amp;diff=5082&amp;oldid=prev</id>
		<title>Mpatterson: /* Abigail Adams, Remember the Ladies, 1776 */</title>
		<link rel="alternate" type="text/html" href="https://mcclurken.umwhistory.org/wiki/index.php?title=Week_5_Questions/Comments-327_09&amp;diff=5082&amp;oldid=prev"/>
				<updated>2009-09-24T14:21:33Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Abigail Adams, Remember the Ladies, 1776&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&#039;diff diff-contentalign-left&#039;&gt;
				&lt;col class=&#039;diff-marker&#039; /&gt;
				&lt;col class=&#039;diff-content&#039; /&gt;
				&lt;col class=&#039;diff-marker&#039; /&gt;
				&lt;col class=&#039;diff-content&#039; /&gt;
				&lt;tr style=&#039;vertical-align: top;&#039;&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 14:21, 24 September 2009&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 45:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 45:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Well it goes without saying that I loved these letters...I mean how could you not! But it was really refreshing to read &amp;#039;&amp;#039;&amp;#039;the correspondence between John and Abigail it did not seem as dated and formal as some of the other correspondence we have read. There seemed to be a genuine ease and mutual respect for one another that was prevalent throughout&amp;#039;&amp;#039;&amp;#039;; even when John gently shot her down basically. But I guess we can comfort ourselves with the hope that she probably gave him hell when he&amp;#160; came home for not &amp;quot;remembering the ladies&amp;quot; I feel like every week the women become a bit more brazen in their correspondence and various writings, I love it!&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Well it goes without saying that I loved these letters...I mean how could you not! But it was really refreshing to read &amp;#039;&amp;#039;&amp;#039;the correspondence between John and Abigail it did not seem as dated and formal as some of the other correspondence we have read. There seemed to be a genuine ease and mutual respect for one another that was prevalent throughout&amp;#039;&amp;#039;&amp;#039;; even when John gently shot her down basically. But I guess we can comfort ourselves with the hope that she probably gave him hell when he&amp;#160; came home for not &amp;quot;remembering the ladies&amp;quot; I feel like every week the women become a bit more brazen in their correspondence and various writings, I love it!&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;--Emma Peck&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;--Emma Peck&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Oh I do love Abigail Adams! I wonder how much her upbringing influenced her opinions and willingness to challenge her husband on political matters? The Adams seem to have a great deal of mutual respect for one another, but John Adam&amp;#039;s response to Abigail&amp;#039;s &amp;quot;remember the ladies&amp;quot; remarks still makes it clear that while he obviously has no probem with her voicing her opinions, that doesn&amp;#039;t mean he&amp;#039;s going to take them seriously. I first ran across these letters in the book &amp;#039;&amp;#039;Founding Mothers&amp;#039;&amp;#039; by Cokie Roberts, and really enjoyed the glimpses these letters give us of John and Abigail&amp;#039;s relationship. They were both remarkable people, and Abigail especially seems to be a bit ahead of her time politically. - Melissa Patterson&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Benjamin Rush, “Thoughts upon female education,” 1787 (Philadelphia) ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Benjamin Rush, “Thoughts upon female education,” 1787 (Philadelphia) ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Mpatterson</name></author>	</entry>

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	<entry>
		<id>https://mcclurken.umwhistory.org/wiki/index.php?title=Week_5_Questions/Comments-327_09&amp;diff=5081&amp;oldid=prev</id>
		<title>Smintzer: /* Mary Jemison Views the Revolution */</title>
		<link rel="alternate" type="text/html" href="https://mcclurken.umwhistory.org/wiki/index.php?title=Week_5_Questions/Comments-327_09&amp;diff=5081&amp;oldid=prev"/>
				<updated>2009-09-24T14:13:11Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Mary Jemison Views the Revolution&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&#039;diff diff-contentalign-left&#039;&gt;
				&lt;col class=&#039;diff-marker&#039; /&gt;
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				&lt;col class=&#039;diff-content&#039; /&gt;
				&lt;tr style=&#039;vertical-align: top;&#039;&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 14:13, 24 September 2009&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 90:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 90:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;For as much as Mary Jemison’s appearance of aligning herself with the Iroquois through her speech such as “our Indians”, it almost seems tenuous and superficial as she also interchangeably uses distancing words such as “the Indians” or just “they”.&amp;#160; This fragile state of association is also shown by the fact that at first sign of food shortage, she quickly took her children and left the Iroquois.&amp;#160; This paragraph (third from the bottom) says nothing about her husband, friends, or the connections she had formed with the people in the Iroquois village and her concern about how they would have fared, and also the fact that she never went back.&amp;#039;&amp;#039;&amp;#039; I think this article was interesting to see how the Iroquois women viewed the American Revolution and part the Iroquois played, but just as much, &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;I think, maybe, that this article also should warn us about overstating her emotional connection to the Iroquois themselves?&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; – Elyse Lawrence&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;For as much as Mary Jemison’s appearance of aligning herself with the Iroquois through her speech such as “our Indians”, it almost seems tenuous and superficial as she also interchangeably uses distancing words such as “the Indians” or just “they”.&amp;#160; This fragile state of association is also shown by the fact that at first sign of food shortage, she quickly took her children and left the Iroquois.&amp;#160; This paragraph (third from the bottom) says nothing about her husband, friends, or the connections she had formed with the people in the Iroquois village and her concern about how they would have fared, and also the fact that she never went back.&amp;#039;&amp;#039;&amp;#039; I think this article was interesting to see how the Iroquois women viewed the American Revolution and part the Iroquois played, but just as much, &amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039;I think, maybe, that this article also should warn us about overstating her emotional connection to the Iroquois themselves?&amp;#039;&amp;#039;&amp;#039;&amp;#039;&amp;#039; – Elyse Lawrence&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;While reading this article, it seemed to me that the Seneca Indians were pawns in the conflict between colonists and the British. Mary Jemison makes references that, not only was neutrality not an option, but that aligning with either side was a warrant for death. This source also allows us to read into the cultural differences between the war tactics of natives and colonists. While the ceremonial torture of Boyd which &amp;quot;took out an intestine ... and drove him round it [the sapling] till he had drawn out the whole of his intestines&amp;quot; may perpetuate the stereotypical image of the savage native, the colonists were &amp;quot;burning and destroying the huts and corn-fields; killing the cattle, hogs and horses, and cutting down the fruit trees belonging to the Indians throughout the country ... [which left] not a mouthful of any kind of sustenance left.&amp;quot; In my opinion, the strategic military tactic of starving every man, woman, and child of a village is no more barbaric, if not more, than the torture of a soldier who would kill you if given the chance. -Seth Mintzer&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Thomas Paine in 1775, from Major Problems in the Era of the American Revolution, 288-289 ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Thomas Paine in 1775, from Major Problems in the Era of the American Revolution, 288-289 ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Smintzer</name></author>	</entry>

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	<entry>
		<id>https://mcclurken.umwhistory.org/wiki/index.php?title=Week_5_Questions/Comments-327_09&amp;diff=5080&amp;oldid=prev</id>
		<title>Ebethel at 14:03, 24 September 2009</title>
		<link rel="alternate" type="text/html" href="https://mcclurken.umwhistory.org/wiki/index.php?title=Week_5_Questions/Comments-327_09&amp;diff=5080&amp;oldid=prev"/>
				<updated>2009-09-24T14:03:36Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&#039;diff diff-contentalign-left&#039;&gt;
				&lt;col class=&#039;diff-marker&#039; /&gt;
				&lt;col class=&#039;diff-content&#039; /&gt;
				&lt;col class=&#039;diff-marker&#039; /&gt;
				&lt;col class=&#039;diff-content&#039; /&gt;
				&lt;tr style=&#039;vertical-align: top;&#039;&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 14:03, 24 September 2009&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 70:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 70:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;I agree with Alex that Esther DeBerdt Reed spoke very strongly. I feel like Reed made a great case for women in her writing. She discussed the influence of Volumnia and other Roman ladies on ancient Rome. She also writes about women from different countries supporting their country&amp;#039;s war efforts. Reed also calls on women to behave the same way that they did at the beginning of the Revolution. She wants them to return to supporting the cause, sometimes with extreme measures. I also liked that she signed it &amp;quot;An American Woman&amp;quot;. She probably did that partly so people would not criticize her and partly to inspire the other women of America.--Katelyn Lease&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;I agree with Alex that Esther DeBerdt Reed spoke very strongly. I feel like Reed made a great case for women in her writing. She discussed the influence of Volumnia and other Roman ladies on ancient Rome. She also writes about women from different countries supporting their country&amp;#039;s war efforts. Reed also calls on women to behave the same way that they did at the beginning of the Revolution. She wants them to return to supporting the cause, sometimes with extreme measures. I also liked that she signed it &amp;quot;An American Woman&amp;quot;. She probably did that partly so people would not criticize her and partly to inspire the other women of America.--Katelyn Lease&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Reed does a good job invoking lofty comparisons of the efforts of the American women to those of historic and biblical women.&amp;#160; It took me a while to get at what, exactly, she was calling the women of America to do as a wartime effort.&amp;#160; From what I can tell, it&amp;#039;s little more than to wear &amp;quot;cloathing more simple; hair dressed less elegant.&amp;quot;&amp;#160; It&amp;#039;s pretty language and a strong voice, but I guess I&amp;#039;m just disappointed that she is mostly just recommending cutting back in order to help finance the effort. -- erin b&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Thomas Jefferson’s Slaves Join the British, 1781 ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Thomas Jefferson’s Slaves Join the British, 1781 ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Ebethel</name></author>	</entry>

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	<entry>
		<id>https://mcclurken.umwhistory.org/wiki/index.php?title=Week_5_Questions/Comments-327_09&amp;diff=5079&amp;oldid=prev</id>
		<title>KatelynLease: /* Thomas Jefferson’s Slaves Join the British, 1781 */</title>
		<link rel="alternate" type="text/html" href="https://mcclurken.umwhistory.org/wiki/index.php?title=Week_5_Questions/Comments-327_09&amp;diff=5079&amp;oldid=prev"/>
				<updated>2009-09-24T13:28:07Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Thomas Jefferson’s Slaves Join the British, 1781&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&#039;diff diff-contentalign-left&#039;&gt;
				&lt;col class=&#039;diff-marker&#039; /&gt;
				&lt;col class=&#039;diff-content&#039; /&gt;
				&lt;col class=&#039;diff-marker&#039; /&gt;
				&lt;col class=&#039;diff-content&#039; /&gt;
				&lt;tr style=&#039;vertical-align: top;&#039;&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 13:28, 24 September 2009&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 74:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 74:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Although this article was not very long, nor really an article it provided a lot of clues about the slaves of Jefferson. &amp;#039;&amp;#039;&amp;#039;This list definitely makes it appear as if Jefferson saw them as property.&amp;#039;&amp;#039;&amp;#039; Especially when he includes in the list the children of some of his slaves instead of saying “Name, ____’s daughter” or something to that extent he simply writes “Hanah’s child.” The names also bring to mind what we talked about in class last week about the naming conventions. The names on the list are more Anglican than African with names like Patty, Sam, and Lucy. The name Quomina is the only one that seems to stick out. This shows that Virginia was more like the Northern states in that respect.–Megan Mc.&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Although this article was not very long, nor really an article it provided a lot of clues about the slaves of Jefferson. &amp;#039;&amp;#039;&amp;#039;This list definitely makes it appear as if Jefferson saw them as property.&amp;#039;&amp;#039;&amp;#039; Especially when he includes in the list the children of some of his slaves instead of saying “Name, ____’s daughter” or something to that extent he simply writes “Hanah’s child.” The names also bring to mind what we talked about in class last week about the naming conventions. The names on the list are more Anglican than African with names like Patty, Sam, and Lucy. The name Quomina is the only one that seems to stick out. This shows that Virginia was more like the Northern states in that respect.–Megan Mc.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;I also noticed that most of the slave names were more Anglican than African. I thought it was interesting that so many of the slaves joined &amp;quot;the enemy&amp;quot;. I would have thought that since they were Thomas Jefferson&amp;#039;s slaves they would have joined the American side of the war. Why did so many slaves join the British side? Were they technically &amp;quot;allowed&amp;quot; to since they were owned by Jefferson? --Katelyn Lease&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Sarah Osborn, Camp Follower, Recalls the Revolution, 1837 ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Sarah Osborn, Camp Follower, Recalls the Revolution, 1837 ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>KatelynLease</name></author>	</entry>

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	<entry>
		<id>https://mcclurken.umwhistory.org/wiki/index.php?title=Week_5_Questions/Comments-327_09&amp;diff=5078&amp;oldid=prev</id>
		<title>KatelynLease: /* Esther DeBerdt Reed, “Sentiments of an American Woman,” 1780 */</title>
		<link rel="alternate" type="text/html" href="https://mcclurken.umwhistory.org/wiki/index.php?title=Week_5_Questions/Comments-327_09&amp;diff=5078&amp;oldid=prev"/>
				<updated>2009-09-24T13:23:30Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Esther DeBerdt Reed, “Sentiments of an American Woman,” 1780&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&#039;diff diff-contentalign-left&#039;&gt;
				&lt;col class=&#039;diff-marker&#039; /&gt;
				&lt;col class=&#039;diff-content&#039; /&gt;
				&lt;col class=&#039;diff-marker&#039; /&gt;
				&lt;col class=&#039;diff-content&#039; /&gt;
				&lt;tr style=&#039;vertical-align: top;&#039;&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 13:23, 24 September 2009&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 68:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 68:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;I loved how Esther DeBerdt Reed spoke so strongly and patriotically. She believed that women could be as patriotic as men, even if they were not doing the same duties in the war.&amp;#039;&amp;#039;&amp;#039; I agree with what Marsha about what Reed wrote about &amp;quot;surpass[ing] them in our love for the public good.&amp;quot;&amp;#160; She believed that through strong patriotism and support for the country, the women could be active participants in the war, since they were not allowed to fight or take part in other areas of the war effort. She believed the men needed to know that the women were offering their help in any way possible. &amp;#039;&amp;#039;&amp;#039;At the end of her writing, she writes, &amp;quot;Receive with a free hand our offering, the purest which can be presented to your virtue.&amp;quot;&amp;#039;&amp;#039;&amp;#039; Although the women could not participate as much as they may have liked, they were still more than willing to support the men who were fighting for them, in any and all ways possible. ---- Alex Mankarios&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;I loved how Esther DeBerdt Reed spoke so strongly and patriotically. She believed that women could be as patriotic as men, even if they were not doing the same duties in the war.&amp;#039;&amp;#039;&amp;#039; I agree with what Marsha about what Reed wrote about &amp;quot;surpass[ing] them in our love for the public good.&amp;quot;&amp;#160; She believed that through strong patriotism and support for the country, the women could be active participants in the war, since they were not allowed to fight or take part in other areas of the war effort. She believed the men needed to know that the women were offering their help in any way possible. &amp;#039;&amp;#039;&amp;#039;At the end of her writing, she writes, &amp;quot;Receive with a free hand our offering, the purest which can be presented to your virtue.&amp;quot;&amp;#039;&amp;#039;&amp;#039; Although the women could not participate as much as they may have liked, they were still more than willing to support the men who were fighting for them, in any and all ways possible. ---- Alex Mankarios&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;I agree with Alex that Esther DeBerdt Reed spoke very strongly. I feel like Reed made a great case for women in her writing. She discussed the influence of Volumnia and other Roman ladies on ancient Rome. She also writes about women from different countries supporting their country&amp;#039;s war efforts. Reed also calls on women to behave the same way that they did at the beginning of the Revolution. She wants them to return to supporting the cause, sometimes with extreme measures. I also liked that she signed it &amp;quot;An American Woman&amp;quot;. She probably did that partly so people would not criticize her and partly to inspire the other women of America.--Katelyn Lease&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Thomas Jefferson’s Slaves Join the British, 1781 ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Thomas Jefferson’s Slaves Join the British, 1781 ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>KatelynLease</name></author>	</entry>

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	<entry>
		<id>https://mcclurken.umwhistory.org/wiki/index.php?title=Week_5_Questions/Comments-327_09&amp;diff=5077&amp;oldid=prev</id>
		<title>KatelynLease: /* Taylor &amp; Duffin Report Molly Brant&#039;s Opinions and Influence, 1778 Daniel Claus assesses Molly Brant&#039;s Influence, 1779 */</title>
		<link rel="alternate" type="text/html" href="https://mcclurken.umwhistory.org/wiki/index.php?title=Week_5_Questions/Comments-327_09&amp;diff=5077&amp;oldid=prev"/>
				<updated>2009-09-24T13:16:55Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Taylor &amp;amp; Duffin Report Molly Brant&amp;#039;s Opinions and Influence, 1778 Daniel Claus assesses Molly Brant&amp;#039;s Influence, 1779&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&#039;diff diff-contentalign-left&#039;&gt;
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				&lt;tr style=&#039;vertical-align: top;&#039;&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 13:16, 24 September 2009&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 62:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Both Taylor and Duffin’s report and Daniel Claus’s assessment indicate that the British viewed Molly Brant as a vital political connection&amp;#039;&amp;#039;&amp;#039; as she represented British interests to Native Americans. As seen in Taylor and Duffin’s report, the fact that the British gave Molly Brant all the money she wanted shows their high opinion of her. &amp;#039;&amp;#039;&amp;#039;Brant was also powerful within Native American communities&amp;#039;&amp;#039;&amp;#039;. She persuaded a fickle chief to reaffirm his alliance to the British. Molly must have been a very intelligent woman to command the respect of both English and Native American leaders.&amp;#160; -Allison Luthern&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Both Taylor and Duffin’s report and Daniel Claus’s assessment indicate that the British viewed Molly Brant as a vital political connection&amp;#039;&amp;#039;&amp;#039; as she represented British interests to Native Americans. As seen in Taylor and Duffin’s report, the fact that the British gave Molly Brant all the money she wanted shows their high opinion of her. &amp;#039;&amp;#039;&amp;#039;Brant was also powerful within Native American communities&amp;#039;&amp;#039;&amp;#039;. She persuaded a fickle chief to reaffirm his alliance to the British. Molly must have been a very intelligent woman to command the respect of both English and Native American leaders.&amp;#160; -Allison Luthern&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;I agree that the British viewed Molly Brant as a vital political connection. It&amp;#039;s amazing that a woman was able to persuade and gain the respect of the British and Native American leaders. I also found it interesting that she had such a great influence in a time when most women were expected to be seen but not heard.--Katelyn Lease&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Esther DeBerdt Reed, “Sentiments of an American Woman,” 1780 ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Esther DeBerdt Reed, “Sentiments of an American Woman,” 1780 ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>KatelynLease</name></author>	</entry>

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<tr><td class='diff-marker'>&#160;</td><td class='diff-context'><div>I thought &#039;&#039;&#039;it was rather interesting that Grace Galloway &quot;resented the intrusion of politics into her personal life.&quot;&#039;&#039;&#039; I feel like this may be the reason why it took women so long to start getting involved in &quot;men&#039;s affairs&quot; because many women, like Grace, did not care for it. They would rather just be housewives and be content with that. -Kristina.S.</div></td><td class='diff-marker'>&#160;</td><td class='diff-context'><div>I thought &#039;&#039;&#039;it was rather interesting that Grace Galloway &quot;resented the intrusion of politics into her personal life.&quot;&#039;&#039;&#039; I feel like this may be the reason why it took women so long to start getting involved in &quot;men&#039;s affairs&quot; because many women, like Grace, did not care for it. They would rather just be housewives and be content with that. -Kristina.S.</div></td></tr>
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<tr><td class='diff-marker'>−</td><td class='diff-deletedline'><div>I really enjoyed Grace Galloways entry she seemed so stubborn and defiant! I loved it. It was interesting to read her entry in comparison to that of Eliza Wilkinson. Both women although on opposing sides had very strong opinions and seemed to have no qualms with sharing them. I was impressed by the fact that Grace stayed behind when her husband and daughter left for England (even her reasons might have been selfish!) The fact that Grace was penalized for her views was interesting I wonder if they would have persecuted her even if she had been apolitical just because of her husbands tory status which she would have been automatically associated with. &#160;</div></td><td class='diff-marker'>+</td><td class='diff-addedline'><div>I really enjoyed Grace Galloways entry she seemed so stubborn and defiant! I loved it. <ins class="diffchange diffchange-inline">&#039;&#039;&#039;</ins>It was interesting to read her entry in comparison to that of Eliza Wilkinson. Both women although on opposing sides had very strong opinions and seemed to have no qualms with sharing them.<ins class="diffchange diffchange-inline">&#039;&#039;&#039; </ins>I was impressed by the fact that Grace stayed behind when her husband and daughter left for England (even her reasons might have been selfish!) The fact that Grace was penalized for her views was interesting <ins class="diffchange diffchange-inline">&#039;&#039;&#039;</ins>I wonder if they would have persecuted her even if she had been apolitical just because of her husbands tory status which she would have been automatically associated with.<ins class="diffchange diffchange-inline">&#039;&#039;&#039; </ins></div></td></tr>
<tr><td class='diff-marker'>&#160;</td><td class='diff-context'><div>--Emma Peck</div></td><td class='diff-marker'>&#160;</td><td class='diff-context'><div>--Emma Peck</div></td></tr>
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<b>Fatal error</b>:  Uncaught TypeError: MWExceptionHandler::report(): Argument #1 ($e) must be of type Exception, Error given, called in /home/umwhisto/public_html/mcclurken/wiki/includes/Exception.php on line 678 and defined in /home/umwhisto/public_html/mcclurken/wiki/includes/Exception.php:598
Stack trace:
#0 /home/umwhisto/public_html/mcclurken/wiki/includes/Exception.php(678): MWExceptionHandler::report(Object(Error))
#1 [internal function]: MWExceptionHandler::handle(Object(Error))
#2 {main}
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