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		<id>https://mcclurken.umwhistory.org/wiki/index.php?action=history&amp;feed=atom&amp;title=328--Week_8_Questions%2FComments</id>
		<title>328--Week 8 Questions/Comments - Revision history</title>
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		<link rel="alternate" type="text/html" href="https://mcclurken.umwhistory.org/wiki/index.php?title=328--Week_8_Questions/Comments&amp;action=history"/>
		<updated>2026-09-18T21:36:59Z</updated>
		<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://mcclurken.umwhistory.org/wiki/index.php?title=328--Week_8_Questions/Comments&amp;diff=1429&amp;oldid=prev</id>
		<title>199.111.71.105: /* Letters to Margaret Sanger, 1920s */</title>
		<link rel="alternate" type="text/html" href="https://mcclurken.umwhistory.org/wiki/index.php?title=328--Week_8_Questions/Comments&amp;diff=1429&amp;oldid=prev"/>
				<updated>2008-03-13T13:52:12Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Letters to Margaret Sanger, 1920s&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&#039;diff diff-contentalign-left&#039;&gt;
				&lt;col class=&#039;diff-marker&#039; /&gt;
				&lt;col class=&#039;diff-content&#039; /&gt;
				&lt;col class=&#039;diff-marker&#039; /&gt;
				&lt;col class=&#039;diff-content&#039; /&gt;
				&lt;tr style=&#039;vertical-align: top;&#039;&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 13:52, 13 March 2008&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 106:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 106:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Like many people have commented before me, I found the letters to Margaret Sanger depressing but it was nice to see the caring nature of the man who wrote in concern for his wife&amp;#039;s health. This seemed to me to be the best example of the concept of a companionate marriage. &amp;#039;&amp;#039;&amp;#039;Thought this letter probably doesn&amp;#039;t represent the majority, I feel like the debate about birth control is fought by women and we forget that men are involved.&amp;#039;&amp;#039;&amp;#039; -Kendall Haring&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Like many people have commented before me, I found the letters to Margaret Sanger depressing but it was nice to see the caring nature of the man who wrote in concern for his wife&amp;#039;s health. This seemed to me to be the best example of the concept of a companionate marriage. &amp;#039;&amp;#039;&amp;#039;Thought this letter probably doesn&amp;#039;t represent the majority, I feel like the debate about birth control is fought by women and we forget that men are involved.&amp;#039;&amp;#039;&amp;#039; -Kendall Haring&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Whenever discussing Birth Control in this class and how &amp;quot;hush-hush&amp;quot; it was back then, it makes me think of how much that has changed today and i cant believe the transformation (for the better) seen in society&amp;#039;s acceptance of Birth Control. I am shocked at how much stress this issue put on women at the turn of the century and i agree with sarah, these letters made me sad to see how desperate women were, it also makes one appreciate how far we&amp;#039;ve come to not have to turn to methods (like most of these women must have had to) discussed in class on tues.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Blanchard and Manasses discuss Ideals and Problems of Modern Marriage, 1930 ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Blanchard and Manasses discuss Ideals and Problems of Modern Marriage, 1930 ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>199.111.71.105</name></author>	</entry>

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	<entry>
		<id>https://mcclurken.umwhistory.org/wiki/index.php?title=328--Week_8_Questions/Comments&amp;diff=1428&amp;oldid=prev</id>
		<title>199.111.71.105: /* Dr. Carlton C. Frederick on Nymphomania, 1907 */</title>
		<link rel="alternate" type="text/html" href="https://mcclurken.umwhistory.org/wiki/index.php?title=328--Week_8_Questions/Comments&amp;diff=1428&amp;oldid=prev"/>
				<updated>2008-03-13T13:46:37Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Dr. Carlton C. Frederick on Nymphomania, 1907&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&#039;diff diff-contentalign-left&#039;&gt;
				&lt;col class=&#039;diff-marker&#039; /&gt;
				&lt;col class=&#039;diff-content&#039; /&gt;
				&lt;col class=&#039;diff-marker&#039; /&gt;
				&lt;col class=&#039;diff-content&#039; /&gt;
				&lt;tr style=&#039;vertical-align: top;&#039;&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 13:46, 13 March 2008&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 57:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 57:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;I found Carlton C. Fredericks article amusing at the same time it was irritating. It was amusing to me because of the way he approached the subject yet irritating because of its sexism. He seemed to imply that only insane or mildly insane women would likely turn to Nymphomania. I also find it interesting that he said women turned to other women to achieve satisfaction, wouldn&amp;#039;t it then follow the logical path of his thought that to rectify this husbands should focus on more than just their sexual pleasure?(I&amp;#039;m not saying I agree with his thought process). Also, is he saying that men can&amp;#039;t have nymphomania and that its an aliment strictly suffered by women?- Elizabeth Frank&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;I found Carlton C. Fredericks article amusing at the same time it was irritating. It was amusing to me because of the way he approached the subject yet irritating because of its sexism. He seemed to imply that only insane or mildly insane women would likely turn to Nymphomania. I also find it interesting that he said women turned to other women to achieve satisfaction, wouldn&amp;#039;t it then follow the logical path of his thought that to rectify this husbands should focus on more than just their sexual pleasure?(I&amp;#039;m not saying I agree with his thought process). Also, is he saying that men can&amp;#039;t have nymphomania and that its an aliment strictly suffered by women?- Elizabeth Frank&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;I found this article very reminiscent of how many doctors treated women during this time and before. Women always seemed to be a completely different species than men and this article only goes to prove that stereotype of doctors at the turn of the century. Like most of the people posting, i agree with Jackie, i think she hit the nail on the head about the disturbing nature of this reading and clearly of this man. --Julie Robert&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Mosher Survey, 1892-1913 ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Mosher Survey, 1892-1913 ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>199.111.71.105</name></author>	</entry>

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	<entry>
		<id>https://mcclurken.umwhistory.org/wiki/index.php?title=328--Week_8_Questions/Comments&amp;diff=1427&amp;oldid=prev</id>
		<title>199.111.71.105: /* Kennedy&#039;s &quot;&#039;But We Would Never Talk about it&#039;: The Structures of Lesbian Discretion in South Dakota, 1928-1933&quot; */</title>
		<link rel="alternate" type="text/html" href="https://mcclurken.umwhistory.org/wiki/index.php?title=328--Week_8_Questions/Comments&amp;diff=1427&amp;oldid=prev"/>
				<updated>2008-03-13T13:40:50Z</updated>
		
		<summary type="html">&lt;p&gt;‎&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Kennedy&amp;#039;s &amp;quot;&amp;#039;But We Would Never Talk about it&amp;#039;: The Structures of Lesbian Discretion in South Dakota, 1928-1933&amp;quot;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&#039;diff diff-contentalign-left&#039;&gt;
				&lt;col class=&#039;diff-marker&#039; /&gt;
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				&lt;tr style=&#039;vertical-align: top;&#039;&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&#039;2&#039; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 13:40, 13 March 2008&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 42:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 42:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;I found this essay just perfect. It is a really great addition to the literature of Queer Theory as a both a historical and sociological study. Kennedy&amp;#039;s essay questions the context of &amp;quot;the closet&amp;quot; and being &amp;quot;out&amp;quot; in today&amp;#039;s society verses pre-sexual revolution days. I completely agree with Kennedy, &amp;#039;&amp;#039;&amp;#039;we are projecting modern views on a society that was so different from our own, creating discrepancies between basic concepts and terms.&amp;#039;&amp;#039;&amp;#039; Accounts in this essay reveal empowered women to an extent, not deprived and shamed women, in my opinion. There is a discrepancy in current and past lesbian identities: practicing lesbians during the turn of the century did not talk about lesbianism even with other homosexuals and friends. It was not a necessary subject of conversation during this time, which allowed them to identify as women, or of a particular race, and so on. I think today, many homosexuals feel forced to discuss their sexuality and to constantly identify as homosexual before they identify with anything else! THe issue of identity is very relevant when studying the history of homosexuals in America. --Jackie Reed&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;I found this essay just perfect. It is a really great addition to the literature of Queer Theory as a both a historical and sociological study. Kennedy&amp;#039;s essay questions the context of &amp;quot;the closet&amp;quot; and being &amp;quot;out&amp;quot; in today&amp;#039;s society verses pre-sexual revolution days. I completely agree with Kennedy, &amp;#039;&amp;#039;&amp;#039;we are projecting modern views on a society that was so different from our own, creating discrepancies between basic concepts and terms.&amp;#039;&amp;#039;&amp;#039; Accounts in this essay reveal empowered women to an extent, not deprived and shamed women, in my opinion. There is a discrepancy in current and past lesbian identities: practicing lesbians during the turn of the century did not talk about lesbianism even with other homosexuals and friends. It was not a necessary subject of conversation during this time, which allowed them to identify as women, or of a particular race, and so on. I think today, many homosexuals feel forced to discuss their sexuality and to constantly identify as homosexual before they identify with anything else! THe issue of identity is very relevant when studying the history of homosexuals in America. --Jackie Reed&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;This essay gave a very interesting account of lesbianism in the early 1900&amp;#039;s. I had never considered that since sex was not talked about, sexual deviances would not be an issue. It only makes sense that Ssexual orientation would be kept secret since everything else about sex was kept secret. I was surprised to find however that her parents were so accepting of the whole situation, my question is was this commen, was lesbianism accepted in secret by most or was this a special case of an accepting mother and a father with an agenda? --Julie Robert&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Dr. Carlton C. Frederick on Nymphomania, 1907 ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&#039;diff-marker&#039;&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Dr. Carlton C. Frederick on Nymphomania, 1907 ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>199.111.71.105</name></author>	</entry>

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<td colspan="2" class="diff-lineno"><!--LINE 58--></td></tr>
<tr><td class='diff-marker'>&#160;</td><td class='diff-context'><div>== Mosher Survey, 1892-1913 ==</div></td><td class='diff-marker'>&#160;</td><td class='diff-context'><div>== Mosher Survey, 1892-1913 ==</div></td></tr>
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<tr><td class='diff-marker'>−</td><td class='diff-deletedline'><div>There were several parts of the reading off the wiki that fit in perfectly with the companionate marriage we discussed in class today. Most noticeably the second passage from extracts from the Mosher Survey, respondent 10 was qouted as &quot;I think for man and woman married from love, it may be used temperately, as one of the highest manifestations of love.&quot; This passage exemplifies the break from the repressive victorian era ideals of marriage, that women should not enjoy sex, and that it should be used primarily for reproduction. Another example was the second letter to Sanger, the man was asking for details of contraception, not for (entirely) selfish reasons, he seemed genuinely concerned about his wife&#039;s welfare and happiness. ----Landon Davis</div></td><td class='diff-marker'>+</td><td class='diff-addedline'><div><ins class="diffchange diffchange-inline">&#039;&#039;&#039;</ins>There were several parts of the reading off the wiki that fit in perfectly with the companionate marriage we discussed in class today.<ins class="diffchange diffchange-inline">&#039;&#039;&#039; </ins>Most noticeably the second passage from extracts from the Mosher Survey, respondent 10 was qouted as &quot;I think for man and woman married from love, it may be used temperately, as one of the highest manifestations of love.&quot; This passage exemplifies the break from the repressive victorian era ideals of marriage, that women should not enjoy sex, and that it should be used primarily for reproduction. Another example was the second letter to Sanger, the man was asking for details of contraception, not for (entirely) selfish reasons, he seemed genuinely concerned about his wife&#039;s welfare and happiness. ----Landon Davis</div></td></tr>
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#0 /home/umwhisto/public_html/mcclurken/wiki/includes/Exception.php(678): MWExceptionHandler::report(Object(Error))
#1 [internal function]: MWExceptionHandler::handle(Object(Error))
#2 {main}
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