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Deprecated: header(): Passing null to parameter #3 ($response_code) of type int is deprecated in /home/umwhisto/public_html/mcclurken/wiki/includes/WebResponse.php on line 38 https://mcclurken.umwhistory.org/wiki/api.php?action=feedcontributions&feedformat=atom&user=199.111.74.128McClurken Wiki - User contributions [en]2026-09-18T22:33:25ZUser contributionsMediaWiki 1.22.0https://mcclurken.umwhistory.org/wiki/index.php?title=328--Week_14_Questions/Comments328--Week 14 Questions/Comments2008-04-24T00:07:44Z<p>199.111.74.128: /* Mariah Burton Nelson, “Sex and Sports” – 1994 */</p>
<hr />
<div>MP, 459-469, 506-524<br />
<br />
== Roe v. Wade Decision (both Blackmun’s majority ruling and White’s dissent). ==<br />
<br />
<br />
== Lindsey Van Gelder reports on “Women vs. the NY Times” in Ms. in 1978. ==<br />
<br />
<br />
== Connaught Marshner explains what social conservatives really want, 1988. ==<br />
<br />
<br />
== Planned Parenthood versus Casey, 1992 ==<br />
<br />
<br />
== Gloria Anzaldua soeakes about her identity, 1999 ==<br />
<br />
<br />
== Asma Gull Hasan, Pakistani-American, 2000 ==<br />
<br />
I learned a lot this week in the reading about "First- and Second- Generation Immigrant Women Speak of Living Inbetween Cultures," particularly about Asma Gull Hasan. I learned a great deal about the Muslim culture from her reading that I had only assumed before from the skewed material I've seen from the news. I did not realize that the Qur'an gave women that kind of status and honored them as much as they did. It really was an interesting reading and a learning experience at the same time! --Ashley Wilkins<br />
<br />
<br />
== Kyoko Mori, Japanese-American, 2000 ==<br />
<br />
<br />
== Jamala McFadden’s Story of 1990s Welfare Assistance, 2002 ==<br />
This is a "feel good story". I love hearing about women beating the odds,for an education, with children no less. Welfare made a difference in McFadden's life because she had drive and ambition and used government assistance to better her life. This is what assistance if for. Too often we hear of people misusing welfare therefore giving a stereotype to its recipients. McFadden spoke of the changes made in the welfare system while she was still in college. She said she was lucky to be "grandfathered" in. I do feel that daycare assistance should be offered to women attending college. To me, this would be money better spent than on women who have a minimum wage jobs. The thought would be like McFadden, these education seeking women would break the chain. --Nikole Wellman<br />
<br />
== Rebecca Walker on the 3rd Wave, 2005 ==<br />
<br />
== Ms.Magazine on 5 rights women could lose, 2005 ==<br />
<br />
Well, this is a frightening thought, however, if this was to happen.... move over Betty Friedan. We will have to make room in the history books for a new set of radicals. This country is not ready for the "Girl Power" we all have. <br />
In all seriousness, These rights will never be taken away. Fist of all, we may just have our first women President in office. There are too many women in powerful positions to loose these five rights Ms. Magazines speaks of. People such as Hillary Clinton, my mother-in-law, Dr. M and myself would not take women take a step back. Before taking this class, I really had no idea how far we've come....We've come too far to go back--Nikole Wellman<br />
<br />
I agree with Nikole, we have gone too far to go back now. I don't see how we could possibly lose any of these rights, I think that too many people would put up a fight if it were to happen. It amazed me at how close these Supreme Court decision were to going the other way. At this time I don't see how it could be possible for someone to not allow a women to take leave for a new baby or to care for a sick family member. At the same time all of this is a little scary that with just a change is members of the Supreme Court and a new case brought forth all of this could change. I just hope that I never have to see the day. -- Kellye Sorber<br />
<br />
== US, 565-586 – Rebecca Tsosie, “Changing Women: The Crosscurrents of American Indian Female Identity.”—1988 ==<br />
Prior to reading Rebecca Tsosie's essay "Changing Women: The Crosscurrents of American Indian Feminine Identity," I had never known Native American literature to be so profoundly developed. After reading the article, I definitely have a deep respect for the Native American literature genre. Maybe I will read some of it someday.--Justin Mattos<br />
<br />
Like Justin, I too never realized just how developed the Native American literature was... and it feels silly for it to just now be dawning on me from the stories I have read related to Native Americans and the stories, songs, poems, et cetera that were mentioned in the stories/articles. I wonder why we don't have more of the Native American literature in public school... we seem to have so much in the way of English and American.... --Ashley Wilkins<br />
<br />
I agree with Justin, I never realized the extent of Native American literature out there. I have read some picture books that were designed to teach lessons to children, but other than that it never really occurred to me to look to see what else was there. I also too was curious as to why we don't see more of this genre of literature in schools. We have so many varieties of literature in the schools, why not include a few more? --Kellye Sorber<br />
<br />
“Changing Women…” by Rebecca Tsosie discusses the stereotypes that have been created about Indian women through literature and the media. On page 567 she states that “The princess/squaw dichotomy does not even approach the historical realities of Indian women…the primary factor in perceptions of both European women and Indian women became their definition in terms of their relationship with males.” I see her point, but it’s not something that’s special to Indian women. Stereotypes are developed and portrayed for almost any other type of way you can classify a person. In one of the first few weeks of class we read about how the views of Spanish-Mexican women were stereotyped and romanticized through the image that Barceló created for herself… --Jessica Kilday<br />
<br />
<br />
<br />
MAW, Chapters 11-13<br />
<br />
== Cathy Tuley, “Clerical Workers Unite,” 1976. ==<br />
Cathy Tuley's involvement in organizing clerical workers helped her personal development by becoming more assertive and self-reliant in the workplace. She refers to utilizing this new found assertiveness in her personal life saying "Sometimes it's kind of rough when you do that to your husband! 'Give me the fact,' you know. 'Prove what you just said.'" This made me think that their was a duality that women had to play between work and home. In work she could be somewhat assertive (depending on her position), and in the home she was expected to remain a subservient role to the man of the house.--LisaM<br />
<br />
== Crystal Lee Sutton, “The Real ‘Norma Rae’ Tells Her Story,” 1986. ==<br />
<br />
Reading "The Real 'Norma Rae' Tells her Story" by Crystal Lee Sutton sure does bring back memories. I remember the first time I dealt with someone like that and coming up with well-reasoned arguments and everything in an attempt to persuade them. It's weird, when someone is not doing what they are supposed to do, why would they actually extend to you common courtesies like honesty. It really doesn't make any sense.--Justin Mattos<br />
<br />
I think it was great that the man JB Younts was so supportive for her to go to the Union meeting and possible join. It seems that the more support Lee got the more she fought for the Union. Did many women make a similar stand to how Lee did? –Ashley Scutari<br />
<br />
== Susan Eisenberg, “Hard-Hatted Women,” 1988. ==<br />
<br />
I thought the "Hard-hatted Women" essay in MAW was amazing! To learn that she became an electrician and managed to hide her pregnancy for 6 months before finally going on maternity-type leaving was just incredible! I was sad that she had a miscarriage, but was really impressed with how her co-workers supported her. --Ashley Wilkins<br />
<br />
I understand fully how Eisenberg felt. I found out I was pregnant with my my second son, Nathan, the week before 9/11. We lived in the NJ/NY area at the time and EVERYONE was in fear of loosing their jobs. My fear went a step further thinking if anyone would loose their jobs it would be me. I kept my pregnancy to myself for a while. Then I got over my new hormonal state and dared anyone to discriminate against me. Unlike Eisenberg, I was not in the construction industry and It was 2002. --Nikole Wellman<br />
<br />
== Jessie Lopez De La Cruz, “Organizing the Farm Workers,” 1980 ==<br />
<br />
<br />
== Johnnie Tillmon, “Women on Welfare,” 1972 ==<br />
The movie "Claudine" starring James Earl Jones and Diahann Carroll presents some of the issues raised in "Women on Welfare" by Johnnie Tillmon. When I saw it a few years ago, I remember thinking about how typically 70's it seemed. True it was released in '74, but what I mean is that it seemed to depict exactly what it meant to be black in the 1970's. Has anyone else seen it?--Justin Mattos<br />
<br />
I do not agree with the A.F.D.C that if a man is in the house, then the family cannot be supplied by welfare. As Johnnie stated, the man could not have a job and be living in the house; therefore he still cannot support his children. Welfare should be for any family that is financial unstable. Has much of the welfare requirements changed since then? <br />
–Ashley Scutari<br />
<br />
== Mariah Burton Nelson, “Sex and Sports” – 1994 ==<br />
I realize it is the point of the view of the author, but I honestly never thought there were so many lesbians in women sports leagues. I just never associated the two. Sure, I've heard other people associate women sports stars and lesbianism, but I never took them seriously. Wow, that's interesting.--Justin Mattos<br />
<br />
I too was surprised to learn about how many women in sports were actually lesbians in this article. I had never heard anything ever reported on it. I did know that women fought hard to get recognition like the men did in their sorts. I remember watching a show on the women's US soccer team and how they fought for better pay like the male US soccer team as well as how Mia Hamm (sp?) was the one who helped them get that recoginition by doing the Pert shampoo commercials. Even when I think about it today, how many womens sports are actually on TV, I can think of plenty of male sports, like football, baseball, basketball, but women the only one or two I can think of is golf, and I think basketball, I could be wrong on that one though.--Michelle M.<br />
<br />
This did not surprise me at all, I know of many female athletes that are lesbians. It was something that growing up with a sister in sports that my family really started to hear of all the lesbians out there. -- Kellye Sorber<br />
<br />
== Marissa Navarro, “Becoming La Mujer” – 1998 ==<br />
<br />
<br />
== Nancy Mairs, “Women and Disabilities” – 1986 ==<br />
I found the Why me? Why not? portion of "Women and Disabilities" by Nancy Mairs to be fairly interesting. --Justin Mattos<br />
<br />
I found myself able to relate to this reading because when I was in middle school my Mom was diagnosed with MS. And I honestly have to say that if my mom hadn't been my hero before, she definitely is now. However, unlike Nancy Mairs my mother would never call herself a cripple, or at least I've never heard her do so, and I believe that this is largely because of the fact that the term cripple makes it sound like you can't do something, and lord help you if you ever tell my mother she can't do something. So I think that one of the reasons that this story stood out to me the most is because I've seen this first hand, yes my Mom can't do half the things she used to be able to do, but she refuses to let it depress her, she's always fighting to keep going and keep walking, but at the same time she does face things that others don't, such as a difficulty getting up and down stairs, which makes it hard for her to do some of the things she used to do. Though I did find it interesting that disabilities weren't talked about much until the 80s. -Elizabeth Frank<br />
<br />
== Abra Fortune Chernik, “The Voice of an Anorexic” – 1995 ==<br />
<br />
This story really saddened me, because of how this girl viewed her self for so long. I was just glad that it had a happy ending, and that she was lucky enough to have survived as long as she did with this disease. This article just goes to prove that every time period through out the history of women there is an expected stereotype that is portrayed in culture and especially media like for this woman. For example during WWII media portrayed women as working to help to the counry but as soon as the men returned home they were happy to go back to being house wives, which in many cases wasn't true. For Abra Chernik, magazines of pretty skinny models was the new portrait of women, and often still is today.--Michelle M.<br />
<br />
== Eve Ensler, “The Vagina Monologues” – 1997 ==<br />
<br />
<br />
== Susan Faludi, “The Backlash Against Feminism” – 1991 ==<br />
I thought it was interesting to read “The Backlash against Feminism” by Susan Faludi. In it, she points out that even though politicians and the media are continually boasting that women have indeed reached equality and every opportunity is open to them, there is another front that these people are overlooking, and that is emotional. Women still face continual pressure by the media to conform to what is expected of them. As a result there are increasing stories, such as the one by Abra Chernik, of “stress-induced disorders.” It seems as though we are now entering a time where politics may not influence a woman’s limitations in society as much as popular culture. --Jessica Kilday<br />
<br />
<br />
== Anita Hill, “A Woman of Conscience” – 1991 ==<br />
<br />
<br />
== Katie Roiphe, “Date Rape: Hysteria or Epidemic?” – 1991 ==<br />
<br />
I had mixed feelings about this reading. I had never thought that the very concept of date rape could enforce the traditional stereotyped sexual roles that women always had of being the ones who don't want sex when men did. However, I also feel like Katie Roiphe, while she has good points, ignores the possibility that some of these women really didn't want sex with these men and instead she seems to have the idea that these women were using the cry of rape to excuse their sexual behaviour. While in some cases this might be true, I highly doubt this is the majority. -Elizabeth Frank<br />
<br />
Frankly this reading upset me and I disagree with Roiphe. I don't think that society or women use the term rape too lightly. I do think that cultural ideals do send messages to women that they shouldn't act sexual and when they do they should be ashamed of their actions. I believe that this is the issue that really needs to be addressed. The reality is that women are taken advantage of but men are taken advantage of as well. Rape is not one way and too often men are embarressed to admit being pressured into sexual situations because of their gender expectations. Roiphe's generalizing views are not really important when you take rape cases individually, because it's not as simple as "I went on a date and it resulted in sex and it was his fault because I was helpless." Not everyone lived through the same "date rape" situation and if they perceived they had been violated by another then their word should stand. -- Meredith Bojarski<br />
<br />
== Christine Hoff Sommers, “Who Stole Feminism?” – 1994 ==<br />
<br />
<br />
== United States v. Virginia (1996), “Equal Protection Under the Law” [VMI case] – 1996 ==<br />
<br />
<br />
== Jennifer Baumgardner and Amy Richards, “A Third Wave Feminist Manifesta” – 2000 ==<br />
<br />
<br />
== Charlotte Bunch, “Global Feminism” – 1995 [at the UN Beijing Women’s Conference] ==<br />
<br />
<br />
== Gloria Anzaldua, “The Borderlands” – 1987 ==<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
Wow, the head chef of the Roosevelt Hotel in New York City doesn't seem to be that prestigious, if Velma James's 1976 photograph "A Day in the Kitchen" means anything. --Justin Mattos<br />
<br />
It was kind of strange seeing the photo of Marion Jones in the book.--Justin Mattos<br />
<br />
<br />
Must have been strange being a Stanford graduate with a degree in psychology and being asked to go to charm school.--Justin Mattos</div>199.111.74.128https://mcclurken.umwhistory.org/wiki/index.php?title=328--Week_14_Questions/Comments328--Week 14 Questions/Comments2008-04-24T00:03:50Z<p>199.111.74.128: /* Ms.Magazine on 5 rights women could lose, 2005 */</p>
<hr />
<div>MP, 459-469, 506-524<br />
<br />
== Roe v. Wade Decision (both Blackmun’s majority ruling and White’s dissent). ==<br />
<br />
<br />
== Lindsey Van Gelder reports on “Women vs. the NY Times” in Ms. in 1978. ==<br />
<br />
<br />
== Connaught Marshner explains what social conservatives really want, 1988. ==<br />
<br />
<br />
== Planned Parenthood versus Casey, 1992 ==<br />
<br />
<br />
== Gloria Anzaldua soeakes about her identity, 1999 ==<br />
<br />
<br />
== Asma Gull Hasan, Pakistani-American, 2000 ==<br />
<br />
I learned a lot this week in the reading about "First- and Second- Generation Immigrant Women Speak of Living Inbetween Cultures," particularly about Asma Gull Hasan. I learned a great deal about the Muslim culture from her reading that I had only assumed before from the skewed material I've seen from the news. I did not realize that the Qur'an gave women that kind of status and honored them as much as they did. It really was an interesting reading and a learning experience at the same time! --Ashley Wilkins<br />
<br />
<br />
== Kyoko Mori, Japanese-American, 2000 ==<br />
<br />
<br />
== Jamala McFadden’s Story of 1990s Welfare Assistance, 2002 ==<br />
This is a "feel good story". I love hearing about women beating the odds,for an education, with children no less. Welfare made a difference in McFadden's life because she had drive and ambition and used government assistance to better her life. This is what assistance if for. Too often we hear of people misusing welfare therefore giving a stereotype to its recipients. McFadden spoke of the changes made in the welfare system while she was still in college. She said she was lucky to be "grandfathered" in. I do feel that daycare assistance should be offered to women attending college. To me, this would be money better spent than on women who have a minimum wage jobs. The thought would be like McFadden, these education seeking women would break the chain. --Nikole Wellman<br />
<br />
== Rebecca Walker on the 3rd Wave, 2005 ==<br />
<br />
== Ms.Magazine on 5 rights women could lose, 2005 ==<br />
<br />
Well, this is a frightening thought, however, if this was to happen.... move over Betty Friedan. We will have to make room in the history books for a new set of radicals. This country is not ready for the "Girl Power" we all have. <br />
In all seriousness, These rights will never be taken away. Fist of all, we may just have our first women President in office. There are too many women in powerful positions to loose these five rights Ms. Magazines speaks of. People such as Hillary Clinton, my mother-in-law, Dr. M and myself would not take women take a step back. Before taking this class, I really had no idea how far we've come....We've come too far to go back--Nikole Wellman<br />
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I agree with Nikole, we have gone too far to go back now. I don't see how we could possibly lose any of these rights, I think that too many people would put up a fight if it were to happen. It amazed me at how close these Supreme Court decision were to going the other way. At this time I don't see how it could be possible for someone to not allow a women to take leave for a new baby or to care for a sick family member. At the same time all of this is a little scary that with just a change is members of the Supreme Court and a new case brought forth all of this could change. I just hope that I never have to see the day. -- Kellye Sorber<br />
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== US, 565-586 – Rebecca Tsosie, “Changing Women: The Crosscurrents of American Indian Female Identity.”—1988 ==<br />
Prior to reading Rebecca Tsosie's essay "Changing Women: The Crosscurrents of American Indian Feminine Identity," I had never known Native American literature to be so profoundly developed. After reading the article, I definitely have a deep respect for the Native American literature genre. Maybe I will read some of it someday.--Justin Mattos<br />
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Like Justin, I too never realized just how developed the Native American literature was... and it feels silly for it to just now be dawning on me from the stories I have read related to Native Americans and the stories, songs, poems, et cetera that were mentioned in the stories/articles. I wonder why we don't have more of the Native American literature in public school... we seem to have so much in the way of English and American.... --Ashley Wilkins<br />
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I agree with Justin, I never realized the extent of Native American literature out there. I have read some picture books that were designed to teach lessons to children, but other than that it never really occurred to me to look to see what else was there. I also too was curious as to why we don't see more of this genre of literature in schools. We have so many varieties of literature in the schools, why not include a few more? --Kellye Sorber<br />
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“Changing Women…” by Rebecca Tsosie discusses the stereotypes that have been created about Indian women through literature and the media. On page 567 she states that “The princess/squaw dichotomy does not even approach the historical realities of Indian women…the primary factor in perceptions of both European women and Indian women became their definition in terms of their relationship with males.” I see her point, but it’s not something that’s special to Indian women. Stereotypes are developed and portrayed for almost any other type of way you can classify a person. In one of the first few weeks of class we read about how the views of Spanish-Mexican women were stereotyped and romanticized through the image that Barceló created for herself… --Jessica Kilday<br />
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MAW, Chapters 11-13<br />
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== Cathy Tuley, “Clerical Workers Unite,” 1976. ==<br />
Cathy Tuley's involvement in organizing clerical workers helped her personal development by becoming more assertive and self-reliant in the workplace. She refers to utilizing this new found assertiveness in her personal life saying "Sometimes it's kind of rough when you do that to your husband! 'Give me the fact,' you know. 'Prove what you just said.'" This made me think that their was a duality that women had to play between work and home. In work she could be somewhat assertive (depending on her position), and in the home she was expected to remain a subservient role to the man of the house.--LisaM<br />
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== Crystal Lee Sutton, “The Real ‘Norma Rae’ Tells Her Story,” 1986. ==<br />
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Reading "The Real 'Norma Rae' Tells her Story" by Crystal Lee Sutton sure does bring back memories. I remember the first time I dealt with someone like that and coming up with well-reasoned arguments and everything in an attempt to persuade them. It's weird, when someone is not doing what they are supposed to do, why would they actually extend to you common courtesies like honesty. It really doesn't make any sense.--Justin Mattos<br />
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I think it was great that the man JB Younts was so supportive for her to go to the Union meeting and possible join. It seems that the more support Lee got the more she fought for the Union. Did many women make a similar stand to how Lee did? –Ashley Scutari<br />
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== Susan Eisenberg, “Hard-Hatted Women,” 1988. ==<br />
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I thought the "Hard-hatted Women" essay in MAW was amazing! To learn that she became an electrician and managed to hide her pregnancy for 6 months before finally going on maternity-type leaving was just incredible! I was sad that she had a miscarriage, but was really impressed with how her co-workers supported her. --Ashley Wilkins<br />
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I understand fully how Eisenberg felt. I found out I was pregnant with my my second son, Nathan, the week before 9/11. We lived in the NJ/NY area at the time and EVERYONE was in fear of loosing their jobs. My fear went a step further thinking if anyone would loose their jobs it would be me. I kept my pregnancy to myself for a while. Then I got over my new hormonal state and dared anyone to discriminate against me. Unlike Eisenberg, I was not in the construction industry and It was 2002. --Nikole Wellman<br />
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== Jessie Lopez De La Cruz, “Organizing the Farm Workers,” 1980 ==<br />
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== Johnnie Tillmon, “Women on Welfare,” 1972 ==<br />
The movie "Claudine" starring James Earl Jones and Diahann Carroll presents some of the issues raised in "Women on Welfare" by Johnnie Tillmon. When I saw it a few years ago, I remember thinking about how typically 70's it seemed. True it was released in '74, but what I mean is that it seemed to depict exactly what it meant to be black in the 1970's. Has anyone else seen it?--Justin Mattos<br />
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I do not agree with the A.F.D.C that if a man is in the house, then the family cannot be supplied by welfare. As Johnnie stated, the man could not have a job and be living in the house; therefore he still cannot support his children. Welfare should be for any family that is financial unstable. Has much of the welfare requirements changed since then? <br />
–Ashley Scutari<br />
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== Mariah Burton Nelson, “Sex and Sports” – 1994 ==<br />
I realize it is the point of the view of the author, but I honestly never thought there were so many lesbians in women sports leagues. I just never associated the two. Sure, I've heard other people associate women sports stars and lesbianism, but I never took them seriously. Wow, that's interesting.--Justin Mattos<br />
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I too was surprised to learn about how many women in sports were actually lesbians in this article. I had never heard anything ever reported on it. I did know that women fought hard to get recognition like the men did in their sorts. I remember watching a show on the women's US soccer team and how they fought for better pay like the male US soccer team as well as how Mia Hamm (sp?) was the one who helped them get that recoginition by doing the Pert shampoo commercials. Even when I think about it today, how many womens sports are actually on TV, I can think of plenty of male sports, like football, baseball, basketball, but women the only one or two I can think of is golf, and I think basketball, I could be wrong on that one though.--Michelle M.<br />
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== Marissa Navarro, “Becoming La Mujer” – 1998 ==<br />
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== Nancy Mairs, “Women and Disabilities” – 1986 ==<br />
I found the Why me? Why not? portion of "Women and Disabilities" by Nancy Mairs to be fairly interesting. --Justin Mattos<br />
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I found myself able to relate to this reading because when I was in middle school my Mom was diagnosed with MS. And I honestly have to say that if my mom hadn't been my hero before, she definitely is now. However, unlike Nancy Mairs my mother would never call herself a cripple, or at least I've never heard her do so, and I believe that this is largely because of the fact that the term cripple makes it sound like you can't do something, and lord help you if you ever tell my mother she can't do something. So I think that one of the reasons that this story stood out to me the most is because I've seen this first hand, yes my Mom can't do half the things she used to be able to do, but she refuses to let it depress her, she's always fighting to keep going and keep walking, but at the same time she does face things that others don't, such as a difficulty getting up and down stairs, which makes it hard for her to do some of the things she used to do. Though I did find it interesting that disabilities weren't talked about much until the 80s. -Elizabeth Frank<br />
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== Abra Fortune Chernik, “The Voice of an Anorexic” – 1995 ==<br />
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This story really saddened me, because of how this girl viewed her self for so long. I was just glad that it had a happy ending, and that she was lucky enough to have survived as long as she did with this disease. This article just goes to prove that every time period through out the history of women there is an expected stereotype that is portrayed in culture and especially media like for this woman. For example during WWII media portrayed women as working to help to the counry but as soon as the men returned home they were happy to go back to being house wives, which in many cases wasn't true. For Abra Chernik, magazines of pretty skinny models was the new portrait of women, and often still is today.--Michelle M.<br />
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== Eve Ensler, “The Vagina Monologues” – 1997 ==<br />
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== Susan Faludi, “The Backlash Against Feminism” – 1991 ==<br />
I thought it was interesting to read “The Backlash against Feminism” by Susan Faludi. In it, she points out that even though politicians and the media are continually boasting that women have indeed reached equality and every opportunity is open to them, there is another front that these people are overlooking, and that is emotional. Women still face continual pressure by the media to conform to what is expected of them. As a result there are increasing stories, such as the one by Abra Chernik, of “stress-induced disorders.” It seems as though we are now entering a time where politics may not influence a woman’s limitations in society as much as popular culture. --Jessica Kilday<br />
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== Anita Hill, “A Woman of Conscience” – 1991 ==<br />
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== Katie Roiphe, “Date Rape: Hysteria or Epidemic?” – 1991 ==<br />
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I had mixed feelings about this reading. I had never thought that the very concept of date rape could enforce the traditional stereotyped sexual roles that women always had of being the ones who don't want sex when men did. However, I also feel like Katie Roiphe, while she has good points, ignores the possibility that some of these women really didn't want sex with these men and instead she seems to have the idea that these women were using the cry of rape to excuse their sexual behaviour. While in some cases this might be true, I highly doubt this is the majority. -Elizabeth Frank<br />
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Frankly this reading upset me and I disagree with Roiphe. I don't think that society or women use the term rape too lightly. I do think that cultural ideals do send messages to women that they shouldn't act sexual and when they do they should be ashamed of their actions. I believe that this is the issue that really needs to be addressed. The reality is that women are taken advantage of but men are taken advantage of as well. Rape is not one way and too often men are embarressed to admit being pressured into sexual situations because of their gender expectations. Roiphe's generalizing views are not really important when you take rape cases individually, because it's not as simple as "I went on a date and it resulted in sex and it was his fault because I was helpless." Not everyone lived through the same "date rape" situation and if they perceived they had been violated by another then their word should stand. -- Meredith Bojarski<br />
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== Christine Hoff Sommers, “Who Stole Feminism?” – 1994 ==<br />
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== United States v. Virginia (1996), “Equal Protection Under the Law” [VMI case] – 1996 ==<br />
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== Jennifer Baumgardner and Amy Richards, “A Third Wave Feminist Manifesta” – 2000 ==<br />
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== Charlotte Bunch, “Global Feminism” – 1995 [at the UN Beijing Women’s Conference] ==<br />
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== Gloria Anzaldua, “The Borderlands” – 1987 ==<br />
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Wow, the head chef of the Roosevelt Hotel in New York City doesn't seem to be that prestigious, if Velma James's 1976 photograph "A Day in the Kitchen" means anything. --Justin Mattos<br />
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It was kind of strange seeing the photo of Marion Jones in the book.--Justin Mattos<br />
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Must have been strange being a Stanford graduate with a degree in psychology and being asked to go to charm school.--Justin Mattos</div>199.111.74.128https://mcclurken.umwhistory.org/wiki/index.php?title=328--Week_13_Questions/Comments328--Week 13 Questions/Comments2008-04-17T10:58:47Z<p>199.111.74.128: </p>
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<div>'''In addition to the interview writing assignment, everyone is expected to look over the other interviews and discuss them in our wiki here. What patterns do you see? What experiences stand out? Did these interviews challenge or meet with the trends we've talked about in class?<br />
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NOTE: You do not need to post about the reading for April 17 (though you are responsible for reading it).'''<br />
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When looking through all of the interviews, there were a lot of different trends that stand out. The first thing I noticed was that many of the women who grew up in rural areas had similar experiences in small school houses and growing up with farm life. Some of them noted that they had less technology available to them that many other women, who lived in less rural areas, started using earlier. --Jessica Kilday<br />
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I think it is important to consider geography when looking at some of the different experiences of women in the 20th century. I don’t know how much it was emphasized in my paper, but in my interview with Pat Teevan she said that women were expected to stay at home until they were married, but she didn’t marry. If she stayed in Boston then she would have been expected to live in her parent’s house, that’s why she moved to DC. This was also seen in the interview with Mary Nolan in Pennsylvania, as a single girl, “she never considered getting her own apartment.” When looking at the interviews of many of the women who grew up in the north (Massachusetts, Connecticut, Pennsylvania, NY, etc.), it seems like a lot of these women were more likely to be independent. --Jessica Kilday<br />
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After looking through a lot of the papers the trend I noticed was that all these women had some type of education. Also a lot of theme weren't feminists, however their mothers did encourage them to go to school until high school and even a good amount went to college. But a good majority did leave high school get a job and get married, a trend that I noticed is a lot of them had children with in the first year or so of their marriages. There was no wait period like today, some people wait 5-6 years. -- Amanda Taub<br />
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That's true, I wonder if that has do with the fact that everyone here is in college. --Justin Mattos<br />
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It also might have been because that was what the norm was. Since so many didn't go to college they had extra time on their hands and were expected to start to raise a family as soon as they could. -- Kellye Sorber<br />
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My grandma made a point of noting that when she was in high school her mother made sure she learned something she could use later in life. She took shorthand, typing and stenography, all skills used in clerical work, some of the other women I noticed had taken similar courses and took jobs as secretaries. The women in a lot of these papers took the jobs that were saved for women, secretarial and school teachers. My grandma before she even finished school was doing some clerical work, and when she graduated she went into the military but ended up being a secretary in the pentagon. All these women were your typical American women, taking the stereotypical job and then became a homemaker. -- Amanda Taub<br />
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I noticed that as well. It shows how ingrained in society and the belief of these women that these were the jobs that they were meant to do. My grandmother actually ended up combining the acceptable work once her children were in high school by not only doing secretarial work, but doing so for the school system. I found it interesting that so many women did fit into the traditional roles, it shows that the women who pushed the confines of society might not have been as numerous as some sources may portray.- Elizabeth Frank<br />
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That is the strange thing about all of these papers. None of the people that we interviewed were activists, apparently. The majority of them did not believe that a women should work and raise children at the same time, and all of them, apparently, chose to follow typically feminine career tracks, if they worked at all, without any desire to do anything else. --Justin Mattos<br />
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Commenting on Jessica's point on how northern girls seemed like they were more important. I feel like this could because of the fact that a large portion of the north was cities, NY, CONN is very close to NY, Mass has Boston, with all these cities there are mor job options. Also girls that wanted to get out of their rural homes went to Urban area to find a job an a place to live and as we know there are thousands of apartments women could move into. From what we have learned, women in the past who went to the cities were always more independent, because they had left home. -- Amanda Taub<br />
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After reading accounts of numerous women's lives it becomes quite clear how rare it was for women living during the 20th century to become professionals. Even when these women did go to college and were encouraged by their mothers to be independent, it seemed as if most ended up finding a husband and adapting to his lifestyle. I think that there would be such a drastic difference in the probability of getting an interview with a professional woman today. -- Meredith Bojarski<br />
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I agree many of these women never became anything more than store clerks. I do wonder why they did not try to get a higher profession once society changed slightly. Could it have to do with the fact that many had just grown accustomed to their jobs and enjoyed them? -- Kellye Sorber<br />
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I agree that after reading these accounts it really is obvious how rare it was for women to become professionals. And when I say that, I'm excluding the teaching profession because that was an occupation at the same level. There are a number of women in these interviews who taught, or had the intent to teach, but it was rare for a woman to run off and become a nuclear physicist. --Kelly Wuyscik<br />
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Something I noticed alot in the interviews were how many women actually went to college. That relates a lot to what we've been looking at in this class, because so many women did go to college but it oftened so to be a waist because they didn't really use their education, and that is apparent too in these interviews. Some either thought they were going to college but then suddenly decided to get married instead, or others did go to college and then they got married but still ended up staying home once married or had children. In one interview it talked about how married women didn't work or simply weren't hired as well as didn't come back to work at all once married or pregnant, which is something we've talked a lot about in this class. Even in my own interview, she realized that a lot her friends got married right out of high school and if you didn't then you went off to college.--Michelle M.<br />
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Also I there were several women who experienced war at one point in time in their life, whether it was WWII or Vietnam, they remember it and the affects it had on their family. I liked Jessica's remark about geography, because two of the interviews (maybe more) were women who were from West Viginia, and I thought it was particularly interesting how segregation played no part in their part of the country, and even how her school had a black student body president. I think that is amazing and even goes to prove that racism wasn't everywhere, even though it was wide spread through the country that there was at least once place were it didn't seem to matter. I wonder if there were any other places like that? Because you mostly here about the segragation in the south, well what about the rest of the country?--Michelle M.<br />
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Ashley's interview with Audrey Gunnoe really struck me as different from other interviews of women who grew up in rural areas. The fact that she was discouraged from school and expected to marry so early seems very out of place compared to the US as a whole. I also thought that her transition from the extremes of rural to urban life also made her experiences (her career and later beliefs) stand out from the others. It seemed that so much of what path the others eventually took was determined by where they grew up and what ideals their parents enstilled in them. With Gunnoe this was not the case. -- Meredith Bojarski<br />
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Mrs. Gunnoe is actually my mother, I didn't want to state it out in the interview itself because I wanted it to be about her. I do feel my mom led a very interesting life. I know her mother was nagging all us grand-girls about getting married early and thinks I'm wasting my life with going to college right now. She doesn't treat me like a human unless my husband is with me because I'm worthless without him according to her. However, Mrs. Gunnoe dealt with all that growing up and met my dad and he is just so... not the average guy. He always helped with housework with mom, he encouraged her schooling, had to encourage her A LOT to even think of driving (that was a HUGE no no where she came from). Dad really changed mom's life and showed her that everything didn't have to be stay home and have babies. Which in essence is funny because he grew up not too far from where my mom lived in Cyclone. My mom from when I was little has pushed for both myself and my brother (but more pressure on me... *Sighs*) to get a good education and pick a field of work where I can support myself in case something happens to my husband. --Ashley Wilkins<br />
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Another pattern that I noticed was just how pervasive WWII was on these women specifically because of how many had husbands/boyfriends who served. I don't think that there is the same impact on women today because of how rare it is to hear a woman in college talk about her boyfriend or husband serving. Although it definitely happens it is nothing compared to the recollection of the women we interviewed. All the men, rural, urban, suburban, were serving. The impact of the distance between loved ones seemed more relevant on the memory of these women than the jobs the war opened. -- Meredith Bojarski<br />
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That's true, the difference between the times of the "Greatest Generation" and our own is fairly remarkable in this regard. Maybe if UMW had a ROTC, things would be different? --Justin Mattos<br />
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Yeah, although it is exactly what we read about in class, it is strange and slightly counter-intuitive to read about women whose sole focus was happily their husbands. --Justin Mattos<br />
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I noticed that many of the women fulfilled the role of stay-at-home mother and did so willingly. Many said they enjoyed being home for their children and would not have done anything different if given the chance. I was also surprised by the number of them who said they did not feel presured into that life. - Christine W.<br />
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I was shocked to read about how many women were divorced. We have learned in class that divorce was not common and sometimes even looked down upon yet several of the women interviewed were divorced. I also found it interesting that none of them gave a really solid answer when asked why they got a divorce. Most seemed to just ignore the question all together. - Christine W.<br />
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So far, I have noticed the obvious, the women from wealthy families went to college. Women from poor families did not. <br />
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Jean Fay Scott- divorced … poor…. Worked in a cigarette factory ... did not go to college. <br />
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Heidi Brown- German Immigrant married an American. Poor childhood... no college. <br />
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Molly woody went to college … wealthy family.. family had servants. <br />
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Marye Ostwald went to college… wealthy family.. had servants. <br />
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I also noticed that in two of the interviews, the mothers wanted more for their daughters than they had.<br />
Nikole Wellman<br />
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I also noticed that many of the women interviewed either had their mothers want something better for them or even know they wanted something better for their own daughters. I think part of that might be that although they were happy with the way their life turned out- they realized that there were other things they could have done and didn't want their daughters to be limited based on society's dictations.- Elizabeth Frank<br />
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I think that all these women did what was necessary for their families to survive. I feel that in most cases it is the same today. If the family needs the second income the wife works. Women have always and will always be mothers and wives and will, in most cases, do what the family needs. --Nikole Wellman<br />
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Yeah, but I think today women tend to focus more on being self-actualized which makes being a mother a slightly different concept. Today, there is more than a single way for children to be raised. Then there was only one, the wife stays at home. --Justin Mattos<br />
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I see a lot of the same patterns of women growing up and doing some schooling, some higher, most not... They worked for a while and then had children and in the end stayed home with the children. Some returned to work after the children were out of the nest, some stayed home. There are always breaks in patterns though, like with my mom Mrs. Gunnoe, she stayed home until my brother was almost 2 and went back to work. She stayed home because of the car accident and I was born... she stayed home until I was about 5... but has worked ever since. --Ashley Wilkins<br />
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What I want to say makes sense in my head, so let's see if I can spill it out for you all. What I noticed in these interviews ties in a lot with what some other people said about being happy housewives and mothers. For most of these women, it seemed to me that independence was not a top priority, and when I say independence, I mean the type that most of us strive for today by going to college, getting jobs (professions) and taking our time finding marriage. The idea of an MRS degree still floats around, but it's falling further and further into obscurity these days. These interviews really placed a "face" I guess you could say with the time period. I mean, yes, some of these women did go off and get jobs and help fight in the war, but most of them went into the commonly thought of "female positions." A lot of what we talked about in class seemed to kind of become more apparent for me while reading these interviews. --Kelly Wuyscik<br />
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I think I know what you are getting at Kelly. Like these women did want jobs, education and all but at the end of the day it was also a competition as to who got with the best husband and the best family, house, etc...Girls didn't only have to focus on school but in looking available and pretty for men.- Emely Amaya.<br />
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Overall I think what I liked most about reading these interviews was that these women really were the normal women of the century. While our readings for class are pretty well rounded, when writing my paper I found it extremely hard to find experiences in the readings that would relate to my interviewee because she was not that active and was a military wife, not in the military herself and unfortunately there were no readings about the experiences of military wives (though I think that would have been a very interesting read). So I definitely thought these papers and the projects were useful in giving a realistic face to the women of this century. - Elizabeth Frank<br />
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It seems that most of the women didn’t have any problems with society in their life. Most women accepted their roles and had no regrets with the paths they chose. Today, women read these stories and feel that it was not fair with what women were expected to do. It definitely is based on the time period you were raised. –Ashley Scutari<br />
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With jobs, it seems that women liked their jobs, but felt ok to just leave it if it got in the way of taking care of the family. Some women left their jobs to have children then returned when the children were older. Also, some women went back to school to get an education after they had children. There are still women today that do this. –Ashley Scutari<br />
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I thought it was interesting how many of the women did not seem to identify with the women's lib movement. It seems that a lot of women were satisfied with their choices of staying home with their children in a more "traditional" role. I also thought it was interesting that most of the housewives volunteered in some capacity. My mother volunteered at the schools and through church but she would never consider herself an activist, it seems like some others were the same way. It was really interesting to see that a lot of these women lived similar lives in a lot of ways.~~Mary Beth Conrad<br />
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After browsing all the essays one thing that stood out was how good of a sample this seems to be. There were examples of alot of things we talked about in class. There were examples of poor farming families, independent city women, activists, docile housewives, various roles played by women in WWII, differences in how families were affected by the depression, immigrants, and alot more. I did not expect the essays to be so diverse or so broad in their scope. -- Landon Davis <br />
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It appears that alot of the women were poor growing up, most of them worked at some point or another, most of them quit work when they were married, most of them were married (young), and most of them were fairly well educated more went to college than I expected. -- Landon Davis <br />
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I also noticed that most of them avoided strong language, or at least it was left out of the papers. Again I did not read every word of every essay, but no agressive or controversial lines jumped off the page. -- Landon Davis<br />
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After looking over the essays, I really noticed how all the women seemed to be so affected by their life experiences. I found it particularly interesting the comments some women made about looking at today's feminist movement - I think their perspective adds an important historical element that still largely incorporates the pressures and expectations of the past. - Cat Debelius<br />
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It is clear from our classes sampling that every women had a fairly different life experience. It was amazing to me how different some of the women's stories were... some women happily stayed home while other eagerly pursued other options. I feel like our class's collection of stories is probably very representative of women's lives in the 20th Century. Not all women were revolutionary, progress, or even feminists. - Cat Debelius<br />
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After browsing through the essays, I am wondering if there is a pattern here between the lives of rural verse urban women... I know we have learned about the rural vs. urban experience in class... how accurately is that reflected in these essays? - Cat Debelius<br />
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Good pickup Cat. I noted that the women that had it the most difficult growing up were women living in rural areas, especially those who lived throught the Depression. I liked the one story about the "huckster" who came around and brought the groceries and household goods right to the rural residences. I just learned where a word came from! All that said, my Grandparents were all teenagers during the Depression, and the experience was a drastic one for all of them, both the females and males... perhaps more scarring on many than World War II. At least during WWII, the possiblity of starving or being constantly unemployed seemed to have lessened. - Phil N.<br />
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I used a pseudonym for my mother. I thought that she was kind of conservative, until I read the other interviews. Even the more independent working women... did not appear to feel as if they were working for a movement, they just made the decisions that they made. I didn't read every line of each paper, but I don't recall Gloria Steinem or Betty Friedan's names coming up often... and when they did... the women's responses were either negative, or guarded, rather than positive. - Phil N.<br />
<br />
My favorite paper was Justin's about Charlotte Corbett Parker. Being one of the foot soldiers of desegregation, and having all of the white kids ignoring her, must have been difficult. However, she went on to become an accomplished woman and doesn't appear bitter in spite of her difficult encounters with Jim Crow and desegregation. I think there is a lot we can learn as men and women from the civil rights generation of the Fifties and Sixties. It takes a strong person to just ignore the hatred being directed at them and channeling that abuse and treatment into a positive life experience... - Phil N.<br />
<br />
I got the vibe that a lot of these women did understand the importnace of being strong, independent, working women yet also were aware that they had to stay at home to keep their family together. Emely Amaya.<br />
<br />
I think it was Mary Beth's essay in which when she asked why her interviewee why she stopped working and the the answer was "...because i got married". Like hello? common sense! That's what women DO when they get married. - Emely Amaya<br />
<br />
The first thing that stuck out to me was the “restrained feminist” or proud-homemaker voice that many of the interviewees seemed to speak with. Sue Conrad noted she considered herself a feminist because she supported the right to vote, but she preferred life as a homemaker and the doctrine of separate spheres. She viewed some feminists as extreme. Virginia Kyser had a similar opinion, stating the feminist movement carried things too far. Connie Barna believed she was not against feminism but that she herself preferred to stay at home and create a pleasant atmosphere. -- Matt Struth<br />
<br />
<br />
Another trend that stuck out to me (and seemed to fit very well with what we learned in class) was the occupations of the interviewees. It seemed like upwards of 90% of the interviewees at some point worked as either a teacher or secretary. -- Matt Struth<br />
<br />
The most interesting essay to me was the interview of Sue Conrad. The discussion of segregation in Sue’s early life was completely the opposite of what I would have expected (she said that at a time when integration was a contentious issue, she attended a majority-white integrated school in West Virginia which a black student as the senior class president). The location and timing of this narrative is surprising, but in a good way. -- Matt Struth</div>199.111.74.128https://mcclurken.umwhistory.org/wiki/index.php?title=328--Week_12_Questions/Comments328--Week 12 Questions/Comments2008-04-09T16:42:10Z<p>199.111.74.128: </p>
<hr />
<div>== Rosa Parks and Virginia Foster Durr ==<br />
<br />
<br />
I too have heard of Rosa Parks story but never the details like this article had. What I thought was so interesting was how a bus boycott lasted a year and how all of the black people denied having anything to do with it, and their white bosses went along with the lie, because they needed people to do stuff around their house, and take care of their children. Not only that but everyone new that everyone was lying and there was nothing that anyone could do about it other than cops writing stupid tickets. When the boycott was over I wonder if their were still problems (I imagine so), because there is always that one person who ruins it for everyone, or starts trouble.--Michelle M.<br />
<br />
I enjoyed the piece this week that focused mostly on Mrs. Rose Parks in MAW. I always knew the general story about Mrs. Parks, but never details to this extent. I knew there was a bus boycott, but I didn't realize it went on for a year. Just think of the revenue the bus companies suffered. I wonder why it lasted so long. Mrs. Parks really was a remarkable woman though. --Ashley Wilkins<br />
<br />
I really enjoyed this article on Rosa Parks. I knew about her and what she did but never really knew all the details. There seemed to be so much more to the story than I had always been told. I really liked how it talked about going to get her at the jail and then the trial. It is amazing to me that she started so much without really realizing it. -- Kellye Sorber<br />
<br />
The story of Rosa Parks to me is both saddening and uplighting at the same time if that's possible. We know the black perspective on the issue but what was the white's perspective? Did all the white feels the same way and come to the same agreement or were there varying opinions? What did the white people on the bus think that day in history? -- Rose Ferguson<br />
<br />
<br />
<br />
== Cynthia Griggs Fleming, “Ruby Doris Smith Robinson and Black Women’s Leadership in SNCC” ==<br />
<br />
<br />
<br />
<br />
<br />
== Mirta Vidal Reports on the Rising Consciousness of the Chicana About Her Special Oppression, 1971. ==<br />
<br />
After reading the article in MP, I feel like the arguments Chicanas had were no different than other races. Obviously they had some fair arguments to make but issues such as female oppresion and childcare, didn't everyone have that same problem unless you were a member of the upper class? -- Rose Ferguson<br />
<br />
<br />
<br />
<br />
<br />
== Naomi Craig's interview ==<br />
<br />
Mrs. Naomi Craig's interview really lets the reader get a feel for how life was for her and her children. There were hard times, but they dealt with them. She discussed the problems she had with finding a house and a job just because of the color of her skin. She also never agreed with the Vietnam and what it did to children and their mother's who couldn't afford to send their children to college to get out of the draft. I know my dad had a draft card # for the Vietnam war and almost had to go... they got within 10 calls of his number before the war was declared over. I would hate to know the feeling that just because you can't afford college, you HAVE to go fight that war... --Ashley Wilkins<br />
<br />
Naomi Craig's interview, she talks about how her and her husband had a hard time buying a home, and she addressed the issue how blacks also had a hard time getting jobs. I had to read "The Orgins of the Urban Crisis" for this week in my American Landscape class and it talks about exactly what she has adressed here in her interview. You would think that realtors wouldn't care who they were selling too, as long as they were making money doing it. I also couldn't believe how difficult they made it for black people to get a job. Also the book talked about how the realtors would use the fact that whites wanted to move if one black person moved into their neighborhood to their advantage to profit more. Although it only talked about the city of Detroit this obviously happened in other places. Most neighborhoods today are still mostly one race. Do we do it on purpose or not still? How many of you have come from a mostly white or mostly black neighborhood?--Michelle M.<br />
<br />
Naimi Craig's interview was very interesting and eye opening for me. I knew about the hardships that blacks faced but at the same time I really didn't understand them. Reading her interview really showed what she had to deal with. I guess since it was more like a story or listening to someone tell stories it made it all seem much more real. I was really surprised to read about how her daughter who was 3 years younger then her son was able to finish school at the same time just because she was interested in studying. That is something so difficult to do and I would have thought it almost not possible for blacks at the time due to segregation. When she talked about Martin Luther King's assassination it made it really showed her feeling. It was a hard time for many people and you can really see how is death affected her when she said "When Martin Luther King died I felt as though the light had gone out of the world." -- Kellye Sorber</div>199.111.74.128https://mcclurken.umwhistory.org/wiki/index.php?title=328--Week_12_Questions/Comments328--Week 12 Questions/Comments2008-04-09T16:39:24Z<p>199.111.74.128: /* Rosa Parks and Virginia Foster Durr */</p>
<hr />
<div>== Rosa Parks and Virginia Foster Durr ==<br />
<br />
<br />
I too have heard of Rosa Parks story but never the details like this article had. What I thought was so interesting was how a bus boycott lasted a year and how all of the black people denied having anything to do with it, and their white bosses went along with the lie, because they needed people to do stuff around their house, and take care of their children. Not only that but everyone new that everyone was lying and there was nothing that anyone could do about it other than cops writing stupid tickets. When the boycott was over I wonder if their were still problems (I imagine so), because there is always that one person who ruins it for everyone, or starts trouble.--Michelle M.<br />
<br />
I enjoyed the piece this week that focused mostly on Mrs. Rose Parks in MAW. I always knew the general story about Mrs. Parks, but never details to this extent. I knew there was a bus boycott, but I didn't realize it went on for a year. Just think of the revenue the bus companies suffered. I wonder why it lasted so long. Mrs. Parks really was a remarkable woman though. --Ashley Wilkins<br />
<br />
I really enjoyed this article on Rosa Parks. I knew about her and what she did but never really knew all the details. There seemed to be so much more to the story than I had always been told. I really liked how it talked about going to get her at the jail and then the trial. It is amazing to me that she started so much without really realizing it. -- Kellye Sorber<br />
<br />
== Cynthia Griggs Fleming, “Ruby Doris Smith Robinson and Black Women’s Leadership in SNCC” ==<br />
<br />
<br />
== Mirta Vidal Reports on the Rising Consciousness of the Chicana About Her Special Oppression, 1971. ==<br />
<br />
<br />
== Naomi Craig's interview ==<br />
<br />
Mrs. Naomi Craig's interview really lets the reader get a feel for how life was for her and her children. There were hard times, but they dealt with them. She discussed the problems she had with finding a house and a job just because of the color of her skin. She also never agreed with the Vietnam and what it did to children and their mother's who couldn't afford to send their children to college to get out of the draft. I know my dad had a draft card # for the Vietnam war and almost had to go... they got within 10 calls of his number before the war was declared over. I would hate to know the feeling that just because you can't afford college, you HAVE to go fight that war... --Ashley Wilkins<br />
<br />
Naomi Craig's interview, she talks about how her and her husband had a hard time buying a home, and she addressed the issue how blacks also had a hard time getting jobs. I had to read "The Orgins of the Urban Crisis" for this week in my American Landscape class and it talks about exactly what she has adressed here in her interview. You would think that realtors wouldn't care who they were selling too, as long as they were making money doing it. I also couldn't believe how difficult they made it for black people to get a job. Also the book talked about how the realtors would use the fact that whites wanted to move if one black person moved into their neighborhood to their advantage to profit more. Although it only talked about the city of Detroit this obviously happened in other places. Most neighborhoods today are still mostly one race. Do we do it on purpose or not still? How many of you have come from a mostly white or mostly black neighborhood?--Michelle M.<br />
<br />
Naimi Craig's interview was very interesting and eye opening for me. I knew about the hardships that blacks faced but at the same time I really didn't understand them. Reading her interview really showed what she had to deal with. I guess since it was more like a story or listening to someone tell stories it made it all seem much more real. I was really surprised to read about how her daughter who was 3 years younger then her son was able to finish school at the same time just because she was interested in studying. That is something so difficult to do and I would have thought it almost not possible for blacks at the time due to segregation. When she talked about Martin Luther King's assassination it made it really showed her feeling. It was a hard time for many people and you can really see how is death affected her when she said "When Martin Luther King died I felt as though the light had gone out of the world." -- Kellye Sorber<br />
<br />
The story of Rosa Parks to me is both saddening and uplighting at the same time if that's possible. We know the black perspective on the issue but what was the white's perspective? Did all the white feels the same way and come to the same agreement or were there varying opinions? What did the white people on the bus think that day in history? -- Rose Ferguson<br />
<br />
After reading the article in MP, I feel like the arguments Chicanas had were no different than other races. Obviously they had some fair arguments to make but issues such as female oppresion and childcare, didn't everyone have that same problem unless you were a member of the upper class? -- Rose Ferguson</div>199.111.74.128https://mcclurken.umwhistory.org/wiki/index.php?title=328--Week_12_Questions/Comments328--Week 12 Questions/Comments2008-04-09T16:32:58Z<p>199.111.74.128: /* Naomi Craig's interview */</p>
<hr />
<div>== Rosa Parks and Virginia Foster Durr ==<br />
<br />
<br />
I too have heard of Rosa Parks story but never the details like this article had. What I thought was so interesting was how a bus boycott lasted a year and how all of the black people denied having anything to do with it, and their white bosses went along with the lie, because they needed people to do stuff around their house, and take care of their children. Not only that but everyone new that everyone was lying and there was nothing that anyone could do about it other than cops writing stupid tickets. When the boycott was over I wonder if their were still problems (I imagine so), because there is always that one person who ruins it for everyone, or starts trouble.--Michelle M.<br />
<br />
I enjoyed the piece this week that focused mostly on Mrs. Rose Parks in MAW. I always knew the general story about Mrs. Parks, but never details to this extent. I knew there was a bus boycott, but I didn't realize it went on for a year. Just think of the revenue the bus companies suffered. I wonder why it lasted so long. Mrs. Parks really was a remarkable woman though. --Ashley Wilkins<br />
<br />
== Cynthia Griggs Fleming, “Ruby Doris Smith Robinson and Black Women’s Leadership in SNCC” ==<br />
<br />
<br />
== Mirta Vidal Reports on the Rising Consciousness of the Chicana About Her Special Oppression, 1971. ==<br />
<br />
<br />
== Naomi Craig's interview ==<br />
<br />
Mrs. Naomi Craig's interview really lets the reader get a feel for how life was for her and her children. There were hard times, but they dealt with them. She discussed the problems she had with finding a house and a job just because of the color of her skin. She also never agreed with the Vietnam and what it did to children and their mother's who couldn't afford to send their children to college to get out of the draft. I know my dad had a draft card # for the Vietnam war and almost had to go... they got within 10 calls of his number before the war was declared over. I would hate to know the feeling that just because you can't afford college, you HAVE to go fight that war... --Ashley Wilkins<br />
<br />
Naomi Craig's interview, she talks about how her and her husband had a hard time buying a home, and she addressed the issue how blacks also had a hard time getting jobs. I had to read "The Orgins of the Urban Crisis" for this week in my American Landscape class and it talks about exactly what she has adressed here in her interview. You would think that realtors wouldn't care who they were selling too, as long as they were making money doing it. I also couldn't believe how difficult they made it for black people to get a job. Also the book talked about how the realtors would use the fact that whites wanted to move if one black person moved into their neighborhood to their advantage to profit more. Although it only talked about the city of Detroit this obviously happened in other places. Most neighborhoods today are still mostly one race. Do we do it on purpose or not still? How many of you have come from a mostly white or mostly black neighborhood?--Michelle M.<br />
<br />
Naimi Craig's interview was very interesting and eye opening for me. I knew about the hardships that blacks faced but at the same time I really didn't understand them. Reading her interview really showed what she had to deal with. I guess since it was more like a story or listening to someone tell stories it made it all seem much more real. I was really surprised to read about how her daughter who was 3 years younger then her son was able to finish school at the same time just because she was interested in studying. That is something so difficult to do and I would have thought it almost not possible for blacks at the time due to segregation. When she talked about Martin Luther King's assassination it made it really showed her feeling. It was a hard time for many people and you can really see how is death affected her when she said "When Martin Luther King died I felt as though the light had gone out of the world." -- Kellye Sorber<br />
<br />
The story of Rosa Parks to me is both saddening and uplighting at the same time if that's possible. We know the black perspective on the issue but what was the white's perspective? Did all the white feels the same way and come to the same agreement or were there varying opinions? What did the white people on the bus think that day in history? -- Rose Ferguson<br />
<br />
After reading the article in MP, I feel like the arguments Chicanas had were no different than other races. Obviously they had some fair arguments to make but issues such as female oppresion and childcare, didn't everyone have that same problem unless you were a member of the upper class? -- Rose Ferguson</div>199.111.74.128https://mcclurken.umwhistory.org/wiki/index.php?title=328--Week_10_Questions/Comments328--Week 10 Questions/Comments2008-03-26T23:13:30Z<p>199.111.74.128: /* Fanny Christina Hill, “Rosie the Riveter” */</p>
<hr />
<div>== Overarching questions ==<br />
I noticed in the movie in class and in the pictures, that the women were wearing pants. I think it is mentioned in a caption on page 179 in MAW, and several other times throughout the reading. This is quite a change from the ridiculous bicyling outfits we studied earlier. Was this a case of desperate times call for desperate measures or was it more acceptable during this time period for women to dress comfortably and efficiently at work/home while doing work? ---Landon Davis<br />
<br />
One thing i noticed throughout the MAW reading was a lack of overt patriotism. The oral history "Rosie the Riveter" by Hill focuses solely on the monetary aspects she gains by working. In "Women in the Armed Forces" the letters written by Stagemen only talk of how exciting it is, and allows her to stroke her ego as she talks about getting out of the plane and surprising all the men. I am not saying what they were doing was not patriotic because it was. But it does not sound like patriotism was the first reason alot of these women chose to work. Again in MP Bethune urges FDR to let African American women work. Bethune uses the term "united patriotism" but it seems more like a means to an end (equality) rather than the end in itself. Yerger expresses my skepticism on page 373 saying something like "women use the patriotic cause of their work as a front for the financial cause." ---- Landon Davis<br />
<br />
<br />
== Debate Topics ==<br />
Debate topic: did the war economically elevate families during its duration or impoverish them? -- Justin Mattos<br />
<br />
<br />
== Fanny Christina Hill, “Rosie the Riveter” ==<br />
<br />
I really enjoyed reading this article. It was interesting how they went to the school to train and recruit women for jobs. I found it interesting how these women went through several checks upon entering the building to work each day. I can understand the ID badge checks but why would they want to check their lunch? -- Kellye Sorber<br />
<br />
== Marion Stegeman, “Women in the Armed Forces” ==<br />
Marion Stegeman's letters in "Women in the Armed Forces" are interesting when she talks about the time she landed at Ballinger Air Field in order to get her bearings. Didn't the Squn. Commander have anything more pressing to do? It all seems a little strange to me considering the fact that we are now living in the middle of a gas crisis. --Justin Mattos<br />
<br />
<br />
At the end of Marion Stegman's letters she expresses her concern to her mother about her "love" Ned and how she wants to marry him but also how she will work indefinitely. During this time when the number of women working rapidly increased, were long distance relationships even possible? Or were couples forced to go their own way for survival purposes and hope to reconnect safely at a later time? --- Rose Feguson<br />
<br />
Marion Stegeman’s letters to her mother about being a WASP really highlight both the excitement and dangers of being in the AirForce. I am sure Marion’s mother worried about her, and I would like to have read her responses… but I was wondering if the mother ever read the letters and regretted never having those types of opportunities in her lifetime? – Cat Debelius<br />
<br />
== Hariette Arnow, “Wartime Migration” – ==<br />
<br />
Harriette Arnow’s excerpt on wartime migration discusses the confusion many women felt moving during WWII. It is clear from this article that wartime for women definitely wasn’t all opportunity and smiles, women also struggled to adapt and lived lives they probably never expected to. – Cat Debelius<br />
<br />
== Monica Sone, “Japanese Relocation” – ==<br />
<br />
<br />
<br />
== Ruth Marshak, “Women of Wartime Los Alamos” ==<br />
<br />
The contrast between the concluding sentence of Ruth Marshak's "Women of Wartime Los Alamos" and the rest of the reading is interesting. She describes life as being so dreary and containing so many hardships and then ends by saying it was a great experience. Is that due to the fact that certain portions of her account were left out by the editors of the book in which her account is located? --Justin Mattos<br />
<br />
I had the same question that Justin remarks on above. She started off with describing the place as this horrible entity, but ends it with Los Alamos being an educational experience and that they'll never feel that connected to a town again. Are there parts left out? or does she write this article in this way so that she could throw the bit of twist at the end? -- Ashley Wilkins<br />
<br />
I thought it was interesting to read "Women of Wartime Los Alamos" by Ruth Marshak, because it showed a less common war time experience. It sounds like the woman who was describing her experience in this selection didn’t have a family with children, were there other families that moved there with children as well. If so, were these communities complete with some kind of education system as well? She describes the social aspects but not much further. What were the women’s roles in Los Alamos if they didn’t have children and while the husbands were working in the lab? --Jessica Kilday<br />
<br />
== Valerie Matsumoto, “Japanese American Women during WWII” ==<br />
Matsumoto discusses “Japanese American Women during World War II” in Unequal Sisters. Part of it deals with the resettlement of some of the women from the Japanese internment camps, most of them being younger women attending college. Today, people tend to associate college educated people, and students of college age, with more liberal ideals. Was that true during this time as well? Was it easier for younger women of Japanese decent to be accepted in a college or university setting than if they were older and returning to a workforce with people of older generations? And did geography also play a role in how well or readily they were accepted? --Jessica Kilday<br />
<br />
<br />
Reading Matsumoto's "Japanese American Women during World War II" reminded me of a story I had to read in English class during high school. The other story said that people would destroy the houses of Japanese-Americans and take what they wanted, destroying the rest. Did this happen often? How did women deal with a destroyed home when they returned? Did families return to the homes and properties they had before the internments? Were they able to? --Ashley Wilkins<br />
<br />
The article in US on the Japanese women I thought was interesting because right after the bombing of Pearl Harbor all of the Japanese were put in camps, and the Americans saw them as a threat, therefore putting them into these camps as a way to keep a watchfull eye on them as if they were to do something or had some part in why the Japanese bombed Pearl Harbor. This sounds all to familiar. When 9-11 happened Americans suddenly saw all middle easterners as a threat that were in the US. Although we did not throw them into camps, I remember watching the news and how they interviewed some immagrant middle easterners and how now they were treated differently.I've often wondered if the role was reveresed and an American white or black did something horrific in another country if other races would change the way the think of us, but by saying that what do other races, ethnicities think of us? I also thought how amazing it was that the Japanese found something good out of being kept in these camps, and utilized new skills they formed once they were out and used it to their advantage.--Michelle M.<br />
<br />
== Jeanne Wakatsuki Houston, Schoolgirl at Manzanar, 1940s ==<br />
<br />
In MP, I found it interesting to read about Jeanne Wakatsuki Houston whose father would not allow her to be confirmed in the Catholic church. He felt strongly that if she were confirmed she would never marry, especially a nice Japanese boy which is what he wanted. Was this the case with most girls around her age, with all religions? -- Rose Ferguson<br />
<br />
<br />
== Photograph collections at Library of Congress ==<br />
<br />
I thought the photos of women during WWII were extremely interesting and mostly promote the stereotypical female experience on the home front. Are there any images that reflect the struggles that women faced at this time? How tired they were? The moving, long hours, and household duties? – Cat Debelius<br />
<br />
I too found the photos very interesting. I was curious as to accurate they are for the overall population. Most seemed to show happy women who were excited to be doing their part but what about those that struggled? None of the picture really showed any kind of real hardship. I would have liked to see a larger variety of photos. -- Kellye Sorber<br />
<br />
== Mary McLeod Bethune on black women and the war effort, 1940 ==<br />
<br />
I really liked this letter to the president. I was impressed that a black women would write to the president to encourage him to allow black women to work for the war effort. Bethune really seems to show how sincere her desire is to serve her country and wants to be given an equal shot. Did other black women write similar letters? What other ways did theses women try to find a way to serve?-- Kellye Sorber<br />
<br />
== Norma Yerger Queen, daycare worker in 1944 ==<br />
<br />
The second article (Mrs. Norma Yerger) she makes the statement that "Many women thoroughly enjoy working & getting away from the home."(373) I'm sure many did enjoy their jobs since some working conditions had improved but probably there were just as many who didn't like their jobs, for whatever reason. Also relating that statement to the movie we watched in class; there was one part were the women were ok with giving their job back to the man who once had the position before going off to war. How true is that? Were many simply ok with going back to being house wife anhome maker, or did they really enjoy their job enough like the article says, therefore not wanting to give up their job.--Michelle M.<br />
<br />
<br />
== Women's Army Corps in North Africa and the Mediterranean, 1953 ==<br />
Did the WACs's performance in the 5th Army have any influence on how they were treated as military personnel after World War II? --Justin Mattos</div>199.111.74.128https://mcclurken.umwhistory.org/wiki/index.php?title=328--Week_10_Questions/Comments328--Week 10 Questions/Comments2008-03-26T23:05:17Z<p>199.111.74.128: /* Photograph collections at Library of Congress */</p>
<hr />
<div>== Overarching questions ==<br />
I noticed in the movie in class and in the pictures, that the women were wearing pants. I think it is mentioned in a caption on page 179 in MAW, and several other times throughout the reading. This is quite a change from the ridiculous bicyling outfits we studied earlier. Was this a case of desperate times call for desperate measures or was it more acceptable during this time period for women to dress comfortably and efficiently at work/home while doing work? ---Landon Davis<br />
<br />
One thing i noticed throughout the MAW reading was a lack of overt patriotism. The oral history "Rosie the Riveter" by Hill focuses solely on the monetary aspects she gains by working. In "Women in the Armed Forces" the letters written by Stagemen only talk of how exciting it is, and allows her to stroke her ego as she talks about getting out of the plane and surprising all the men. I am not saying what they were doing was not patriotic because it was. But it does not sound like patriotism was the first reason alot of these women chose to work. Again in MP Bethune urges FDR to let African American women work. Bethune uses the term "united patriotism" but it seems more like a means to an end (equality) rather than the end in itself. Yerger expresses my skepticism on page 373 saying something like "women use the patriotic cause of their work as a front for the financial cause." ---- Landon Davis<br />
<br />
<br />
== Debate Topics ==<br />
Debate topic: did the war economically elevate families during its duration or impoverish them? -- Justin Mattos<br />
<br />
<br />
== Fanny Christina Hill, “Rosie the Riveter” ==<br />
<br />
<br />
<br />
== Marion Stegeman, “Women in the Armed Forces” ==<br />
Marion Stegeman's letters in "Women in the Armed Forces" are interesting when she talks about the time she landed at Ballinger Air Field in order to get her bearings. Didn't the Squn. Commander have anything more pressing to do? It all seems a little strange to me considering the fact that we are now living in the middle of a gas crisis. --Justin Mattos<br />
<br />
<br />
At the end of Marion Stegman's letters she expresses her concern to her mother about her "love" Ned and how she wants to marry him but also how she will work indefinitely. During this time when the number of women working rapidly increased, were long distance relationships even possible? Or were couples forced to go their own way for survival purposes and hope to reconnect safely at a later time? --- Rose Feguson<br />
<br />
Marion Stegeman’s letters to her mother about being a WASP really highlight both the excitement and dangers of being in the AirForce. I am sure Marion’s mother worried about her, and I would like to have read her responses… but I was wondering if the mother ever read the letters and regretted never having those types of opportunities in her lifetime? – Cat Debelius<br />
<br />
== Hariette Arnow, “Wartime Migration” – ==<br />
<br />
Harriette Arnow’s excerpt on wartime migration discusses the confusion many women felt moving during WWII. It is clear from this article that wartime for women definitely wasn’t all opportunity and smiles, women also struggled to adapt and lived lives they probably never expected to. – Cat Debelius<br />
<br />
== Monica Sone, “Japanese Relocation” – ==<br />
<br />
<br />
<br />
== Ruth Marshak, “Women of Wartime Los Alamos” ==<br />
<br />
The contrast between the concluding sentence of Ruth Marshak's "Women of Wartime Los Alamos" and the rest of the reading is interesting. She describes life as being so dreary and containing so many hardships and then ends by saying it was a great experience. Is that due to the fact that certain portions of her account were left out by the editors of the book in which her account is located? --Justin Mattos<br />
<br />
I had the same question that Justin remarks on above. She started off with describing the place as this horrible entity, but ends it with Los Alamos being an educational experience and that they'll never feel that connected to a town again. Are there parts left out? or does she write this article in this way so that she could throw the bit of twist at the end? -- Ashley Wilkins<br />
<br />
I thought it was interesting to read "Women of Wartime Los Alamos" by Ruth Marshak, because it showed a less common war time experience. It sounds like the woman who was describing her experience in this selection didn’t have a family with children, were there other families that moved there with children as well. If so, were these communities complete with some kind of education system as well? She describes the social aspects but not much further. What were the women’s roles in Los Alamos if they didn’t have children and while the husbands were working in the lab? --Jessica Kilday<br />
<br />
== Valerie Matsumoto, “Japanese American Women during WWII” ==<br />
Matsumoto discusses “Japanese American Women during World War II” in Unequal Sisters. Part of it deals with the resettlement of some of the women from the Japanese internment camps, most of them being younger women attending college. Today, people tend to associate college educated people, and students of college age, with more liberal ideals. Was that true during this time as well? Was it easier for younger women of Japanese decent to be accepted in a college or university setting than if they were older and returning to a workforce with people of older generations? And did geography also play a role in how well or readily they were accepted? --Jessica Kilday<br />
<br />
<br />
Reading Matsumoto's "Japanese American Women during World War II" reminded me of a story I had to read in English class during high school. The other story said that people would destroy the houses of Japanese-Americans and take what they wanted, destroying the rest. Did this happen often? How did women deal with a destroyed home when they returned? Did families return to the homes and properties they had before the internments? Were they able to? --Ashley Wilkins<br />
<br />
The article in US on the Japanese women I thought was interesting because right after the bombing of Pearl Harbor all of the Japanese were put in camps, and the Americans saw them as a threat, therefore putting them into these camps as a way to keep a watchfull eye on them as if they were to do something or had some part in why the Japanese bombed Pearl Harbor. This sounds all to familiar. When 9-11 happened Americans suddenly saw all middle easterners as a threat that were in the US. Although we did not throw them into camps, I remember watching the news and how they interviewed some immagrant middle easterners and how now they were treated differently.I've often wondered if the role was reveresed and an American white or black did something horrific in another country if other races would change the way the think of us, but by saying that what do other races, ethnicities think of us? I also thought how amazing it was that the Japanese found something good out of being kept in these camps, and utilized new skills they formed once they were out and used it to their advantage.--Michelle M.<br />
<br />
== Jeanne Wakatsuki Houston, Schoolgirl at Manzanar, 1940s ==<br />
<br />
In MP, I found it interesting to read about Jeanne Wakatsuki Houston whose father would not allow her to be confirmed in the Catholic church. He felt strongly that if she were confirmed she would never marry, especially a nice Japanese boy which is what he wanted. Was this the case with most girls around her age, with all religions? -- Rose Ferguson<br />
<br />
<br />
== Photograph collections at Library of Congress ==<br />
<br />
I thought the photos of women during WWII were extremely interesting and mostly promote the stereotypical female experience on the home front. Are there any images that reflect the struggles that women faced at this time? How tired they were? The moving, long hours, and household duties? – Cat Debelius<br />
<br />
I too found the photos very interesting. I was curious as to accurate they are for the overall population. Most seemed to show happy women who were excited to be doing their part but what about those that struggled? None of the picture really showed any kind of real hardship. I would have liked to see a larger variety of photos. -- Kellye Sorber<br />
<br />
== Mary McLeod Bethune on black women and the war effort, 1940 ==<br />
<br />
I really liked this letter to the president. I was impressed that a black women would write to the president to encourage him to allow black women to work for the war effort. Bethune really seems to show how sincere her desire is to serve her country and wants to be given an equal shot. Did other black women write similar letters? What other ways did theses women try to find a way to serve?-- Kellye Sorber<br />
<br />
== Norma Yerger Queen, daycare worker in 1944 ==<br />
<br />
The second article (Mrs. Norma Yerger) she makes the statement that "Many women thoroughly enjoy working & getting away from the home."(373) I'm sure many did enjoy their jobs since some working conditions had improved but probably there were just as many who didn't like their jobs, for whatever reason. Also relating that statement to the movie we watched in class; there was one part were the women were ok with giving their job back to the man who once had the position before going off to war. How true is that? Were many simply ok with going back to being house wife anhome maker, or did they really enjoy their job enough like the article says, therefore not wanting to give up their job.--Michelle M.<br />
<br />
<br />
== Women's Army Corps in North Africa and the Mediterranean, 1953 ==<br />
Did the WACs's performance in the 5th Army have any influence on how they were treated as military personnel after World War II? --Justin Mattos</div>199.111.74.128https://mcclurken.umwhistory.org/wiki/index.php?title=328--Week_10_Questions/Comments328--Week 10 Questions/Comments2008-03-26T22:57:39Z<p>199.111.74.128: /* Mary McLeod Bethune on black women and the war effort, 1940 */</p>
<hr />
<div>== Overarching questions ==<br />
I noticed in the movie in class and in the pictures, that the women were wearing pants. I think it is mentioned in a caption on page 179 in MAW, and several other times throughout the reading. This is quite a change from the ridiculous bicyling outfits we studied earlier. Was this a case of desperate times call for desperate measures or was it more acceptable during this time period for women to dress comfortably and efficiently at work/home while doing work? ---Landon Davis<br />
<br />
One thing i noticed throughout the MAW reading was a lack of overt patriotism. The oral history "Rosie the Riveter" by Hill focuses solely on the monetary aspects she gains by working. In "Women in the Armed Forces" the letters written by Stagemen only talk of how exciting it is, and allows her to stroke her ego as she talks about getting out of the plane and surprising all the men. I am not saying what they were doing was not patriotic because it was. But it does not sound like patriotism was the first reason alot of these women chose to work. Again in MP Bethune urges FDR to let African American women work. Bethune uses the term "united patriotism" but it seems more like a means to an end (equality) rather than the end in itself. Yerger expresses my skepticism on page 373 saying something like "women use the patriotic cause of their work as a front for the financial cause." ---- Landon Davis<br />
<br />
<br />
== Debate Topics ==<br />
Debate topic: did the war economically elevate families during its duration or impoverish them? -- Justin Mattos<br />
<br />
<br />
== Fanny Christina Hill, “Rosie the Riveter” ==<br />
<br />
<br />
<br />
== Marion Stegeman, “Women in the Armed Forces” ==<br />
Marion Stegeman's letters in "Women in the Armed Forces" are interesting when she talks about the time she landed at Ballinger Air Field in order to get her bearings. Didn't the Squn. Commander have anything more pressing to do? It all seems a little strange to me considering the fact that we are now living in the middle of a gas crisis. --Justin Mattos<br />
<br />
<br />
At the end of Marion Stegman's letters she expresses her concern to her mother about her "love" Ned and how she wants to marry him but also how she will work indefinitely. During this time when the number of women working rapidly increased, were long distance relationships even possible? Or were couples forced to go their own way for survival purposes and hope to reconnect safely at a later time? --- Rose Feguson<br />
<br />
Marion Stegeman’s letters to her mother about being a WASP really highlight both the excitement and dangers of being in the AirForce. I am sure Marion’s mother worried about her, and I would like to have read her responses… but I was wondering if the mother ever read the letters and regretted never having those types of opportunities in her lifetime? – Cat Debelius<br />
<br />
== Hariette Arnow, “Wartime Migration” – ==<br />
<br />
Harriette Arnow’s excerpt on wartime migration discusses the confusion many women felt moving during WWII. It is clear from this article that wartime for women definitely wasn’t all opportunity and smiles, women also struggled to adapt and lived lives they probably never expected to. – Cat Debelius<br />
<br />
== Monica Sone, “Japanese Relocation” – ==<br />
<br />
<br />
<br />
== Ruth Marshak, “Women of Wartime Los Alamos” ==<br />
<br />
The contrast between the concluding sentence of Ruth Marshak's "Women of Wartime Los Alamos" and the rest of the reading is interesting. She describes life as being so dreary and containing so many hardships and then ends by saying it was a great experience. Is that due to the fact that certain portions of her account were left out by the editors of the book in which her account is located? --Justin Mattos<br />
<br />
I had the same question that Justin remarks on above. She started off with describing the place as this horrible entity, but ends it with Los Alamos being an educational experience and that they'll never feel that connected to a town again. Are there parts left out? or does she write this article in this way so that she could throw the bit of twist at the end? -- Ashley Wilkins<br />
<br />
I thought it was interesting to read "Women of Wartime Los Alamos" by Ruth Marshak, because it showed a less common war time experience. It sounds like the woman who was describing her experience in this selection didn’t have a family with children, were there other families that moved there with children as well. If so, were these communities complete with some kind of education system as well? She describes the social aspects but not much further. What were the women’s roles in Los Alamos if they didn’t have children and while the husbands were working in the lab? --Jessica Kilday<br />
<br />
== Valerie Matsumoto, “Japanese American Women during WWII” ==<br />
Matsumoto discusses “Japanese American Women during World War II” in Unequal Sisters. Part of it deals with the resettlement of some of the women from the Japanese internment camps, most of them being younger women attending college. Today, people tend to associate college educated people, and students of college age, with more liberal ideals. Was that true during this time as well? Was it easier for younger women of Japanese decent to be accepted in a college or university setting than if they were older and returning to a workforce with people of older generations? And did geography also play a role in how well or readily they were accepted? --Jessica Kilday<br />
<br />
<br />
Reading Matsumoto's "Japanese American Women during World War II" reminded me of a story I had to read in English class during high school. The other story said that people would destroy the houses of Japanese-Americans and take what they wanted, destroying the rest. Did this happen often? How did women deal with a destroyed home when they returned? Did families return to the homes and properties they had before the internments? Were they able to? --Ashley Wilkins<br />
<br />
The article in US on the Japanese women I thought was interesting because right after the bombing of Pearl Harbor all of the Japanese were put in camps, and the Americans saw them as a threat, therefore putting them into these camps as a way to keep a watchfull eye on them as if they were to do something or had some part in why the Japanese bombed Pearl Harbor. This sounds all to familiar. When 9-11 happened Americans suddenly saw all middle easterners as a threat that were in the US. Although we did not throw them into camps, I remember watching the news and how they interviewed some immagrant middle easterners and how now they were treated differently.I've often wondered if the role was reveresed and an American white or black did something horrific in another country if other races would change the way the think of us, but by saying that what do other races, ethnicities think of us? I also thought how amazing it was that the Japanese found something good out of being kept in these camps, and utilized new skills they formed once they were out and used it to their advantage.--Michelle M.<br />
<br />
== Jeanne Wakatsuki Houston, Schoolgirl at Manzanar, 1940s ==<br />
<br />
In MP, I found it interesting to read about Jeanne Wakatsuki Houston whose father would not allow her to be confirmed in the Catholic church. He felt strongly that if she were confirmed she would never marry, especially a nice Japanese boy which is what he wanted. Was this the case with most girls around her age, with all religions? -- Rose Ferguson<br />
<br />
<br />
== Photograph collections at Library of Congress ==<br />
<br />
I thought the photos of women during WWII were extremely interesting and mostly promote the stereotypical female experience on the home front. Are there any images that reflect the struggles that women faced at this time? How tired they were? The moving, long hours, and household duties? – Cat Debelius<br />
<br />
== Mary McLeod Bethune on black women and the war effort, 1940 ==<br />
<br />
I really liked this letter to the president. I was impressed that a black women would write to the president to encourage him to allow black women to work for the war effort. Bethune really seems to show how sincere her desire is to serve her country and wants to be given an equal shot. Did other black women write similar letters? What other ways did theses women try to find a way to serve?-- Kellye Sorber<br />
<br />
== Norma Yerger Queen, daycare worker in 1944 ==<br />
<br />
The second article (Mrs. Norma Yerger) she makes the statement that "Many women thoroughly enjoy working & getting away from the home."(373) I'm sure many did enjoy their jobs since some working conditions had improved but probably there were just as many who didn't like their jobs, for whatever reason. Also relating that statement to the movie we watched in class; there was one part were the women were ok with giving their job back to the man who once had the position before going off to war. How true is that? Were many simply ok with going back to being house wife anhome maker, or did they really enjoy their job enough like the article says, therefore not wanting to give up their job.--Michelle M.<br />
<br />
<br />
== Women's Army Corps in North Africa and the Mediterranean, 1953 ==<br />
Did the WACs's performance in the 5th Army have any influence on how they were treated as military personnel after World War II? --Justin Mattos</div>199.111.74.128https://mcclurken.umwhistory.org/wiki/index.php?title=328--Week_5_Questions/Comments328--Week 5 Questions/Comments2008-02-13T22:03:26Z<p>199.111.74.128: </p>
<hr />
<div>In Harriet Brunkhurst's article I found it sad to read how the mother of working women expected so much more of their working daughters than of their working sons. Not only was being looked down upon for being in the same level as men bad enoough, but they were expected to cook, clean and do other odd end things around the house after a tiresome day at work, while the sons did nothing but relax after a tiresome day at work. The part that most hit me was Cecil's story. Her mother has her work and wants to hear nothing about how Cecil is tired from work yet she has the nerver to say "John is so tired when he returns from work" about her husband!!! -Emely Amaya<br />
<br />
I also found it interesting to read Harriet Brunkhurst’s article in Major Problems in American Women’s History. It was sad that the women were not as respected as men for holding full time business jobs. However, I think it was largely to do with the context of the time. Mothers couldn’t empathize with their daughters because they expected them to play the same role in the household that they had once held. They knew that their daughters were the main providers, but the idea of this was out of line with the traditional norms and expectations of society at the time. This conflict created a double standard for the working girls, conforming to both the expectations one would hold for the head of the house as well as the expectations for the woman of the house, with fewer of the benefits of each. --Jessica Kilday<br />
<br />
I find it kind of interesting how the political events taking place in China had a big effect on the way Chinese people in Ameica lived. I admire how the women in Chinese in America helped the Revoultionary cause back in the homeland and helped liberize the women both here in America and in China by allowing them to unbind their feet, go out in public and learn to read and be educated and become independent from men.- Emely Amaya<br />
<br />
It is interesting to compare Modern American Women: “The Harsh Conditions of Domestic Service” with how Fannie Williams describes the “Problem of Employment for Negro Women in Major Problems. Both of these sources describe working conditions for African American women. The first source discusses the role of the “nurse” in the household. The nurse however is responsible for much more than caring for the health of children and family, she is asked to carry out household tasks as well. It is almost as if slavery is continued by the need and difficulty of African American women to find work. The second source points out specifically that, African American women are more commonly employed to domestic service. She seems to take a different spin out however by suggesting that if you can’t be employed to a more honorable position, then make the position you can work more honorable. The question then becomes, what makes a position honorable? And how can you elevate a position if you have no control over the pay, benefits, or job description? --Jessica Kilday<br />
<br />
Kelly I also agree with you Nellie Bly was an incredible woman, however I find it amazing that she traveled all the way around the world and the most interesting passage this book could print was the one about her packing her carry on bag. I would have liked to hear more about her actual travels. - Landon Davis<br />
<br />
I found the Linda Gordon's essay pretty interesting. Her comparisons of black women's and white women's welfare activist goals were enlightening. It makes since that black women would be so much more passionate for better education, because for middle class white women it was often a given. Black women activists, however, sought to improve the welfare of their entire community, starting with their children, and not just focus on the issues of women. Also, I don't know if this made anyone else laugh but on page 215 some records are quoted on money raised through charity work: things like Bazaars, bake sales, baby contest...BABY CONTESTS? That just sounds ridiculous! What does that even entail, besides a bunch of self-indulgent parents acting like 19th century stage moms.--Jackie Reed<br />
<br />
I was amazed by the large role that the YWCA played in the liberation of Chinese women. From what I read, I think that they were more liberated than white women. --Justin Mattos<br />
<br />
Like Justin I was surprised how the YWCA played such an important role. These women were isolated and this organization pulled them from their closets. It is amazing how customs shaped the Chinese woman's life experience. In "Unbound Feet" it states, "it was considered immodest to be seen too many times during the year."(263) Chinese women were made invisible by their culture. The idea of seeing a friend only on a special occasion, which was not due to distance, or the need to travel in a closed coach for short distances is suffocating. The YWCA recognized this and offered an opportunity that allowed women of similar backgrounds to meet and receive assistance outside their homes, but the most important contribution the YWCA gave these women was power. The power to meet, to decide and to change their lives in a way that they could now participate in it.--LisaM<br />
<br />
In Harriet Brunkhurst's article entitled "Business Girls," she identifies how a mother and daughter struggle in their relationship. Despite the daughter's role as the breadwinner, the mother, who is a homemaker, inflicts her judgment of her daughter's behavior within the confines of the home. The mother "would yield without question to husband or son occupying the same position, debates Rose's every movement simply because she is a girl."(266) We read about suppression of race and gender, but the suppression from within the structure of a girl's life can dictate a life of inadequacy. Our socialization and placement in the world is influenced by school, government, friends and most importantly family. The family instills values and beliefs and is the most enduring agent in the life of a child. If this type of suppression exists within the family, what can be expected of a child as an adult?--LisaM <br />
<br />
I think Lisa makes a good point about what can be expected of a child as an adult. I know my mother struggles with having her mom live with her right now. My grandma was raised that women stay home, do housework, raise children, and have a 'man' provide for them. Every day mom comes home tired and wore out (its been stressful at work lately) and my grandmother gets on her case about laundry, dishes, vacuming, and the like the moment she walks in, but says nothing to my father who helps my mom out with housework all the time. She fights with mom but when dad says something she shuts up and leaves mom alone. Its almost like I watch and live in this time setting because she also does it to me when I'm visiting my parents --Ashley Wilkins<br />
<br />
How was sexual harassment handled during the early 20th century? I mean there are accounts of needing witnesses and having detectives, but it all seems a bit informal. --Justin Mattos<br />
<br />
Like Justin, I am curious how sexual harassment was handled. It seemed that many males got away with sexual harassing females because the females did not want to lose their job. Did this occur often? Did many of the harassers get dealt with? --Ashley Wilkins<br />
<br />
I found it interesting to read in "The Burdens of Rural Woman's Lives" that the husband stayed home during the Civil War after being drafted by paying $300. It seemed to be a parallel to more recent wars like the Vietnam War. --Justin Mattos<br />
<br />
I found it intriguiing while reading Judy Yung's essay in Unequal Sisters that the protestant church was the first to encourage chinese women and that the Chinese women's involvement with church activities helped to expand their gender roles. I knew foot binding has ended, but its always nice to read about something that ended that I felt was cruel. I also found it interesting that to support the revolution, women in China did various activities such as enlisting in the army and engaging in dangerous uncover work. --Ashley Wilkins<br />
<br />
"Unbound Feet" doesn't go in depth on the foot binding issue. Based upon what I have read the process of foot binding was painful and and caused physical problems later in life, but what struck me was that there was a stigma attached to it. Foot binding made a woman more desirable, which makes them marriage worthy. I read one account where a potential mother-in-law checked the feet of the potential bride. If she had not been foot bound, the marriage was not approved by the family. Mothers performed this painful procedure, which began around the age of 4, on their daughters. Can you imagine putting a child in pain to conform to the norms within the culture.--LisaM<br />
<br />
The article I really took interest in was ''Buffalobird Woman's Story''. I know that in Native American societies women were the oweners of the land they were in charge of agricultural practices. This had been going on for hundreds and hundreds of years, and the fact that the government comes in a just changes everything really bothers me. They give them all these crops to plant when they don't even eat them and a lot of the crops are left in the ground. In reality the nation was just wasting their money providing seeds and showing them new planting techniques. I find it funny that in the end the women states that her old ways are more efficient then the new ways. She even proves this by winning a prize for her corn because she grew it the way she knew. What I am so confused about is why the government had to control how they grew their crops? Why waste time even worrying about what they are growing and how? Is it really that important of an issue? -- Amanda Taub<br />
<br />
''Rose Cohen Describes Her First Job in New York City, 1892''really upset me. Number one the fact that this factory employer intentionally took advantage of the fact that she was young she was taken care of. It also really bothered me when her father pointed out to her that she was being employed weekly so she couldn't get paid more. I don't understand why the father would ever be fine with something like that. She is working just as hard as him to make money so the rest of the family could come to New York. The part that upset me the most is when she talked about how on her walks home she would pretend that she was coming home to her family and a warm meal. The last line" I used to keep this up until I turned the key in the door and opened it and stood facing the dark, cold, silent room." which makes me question, why even bother going through all this? Wouldn't it be better for the family to be together? Even if things were bad at least they would have each other. -- Amanda Taub<br />
<br />
The readings in MP and MAW both discuss how difficult the lives of working women were, for every type of women. The immagrants were over worked and underpaid as well as black women, but they had to fight even harder to find a job, and then there were the white women who worked in department stores who ended up selling themselves to make ends meet. What was interesting about the department store essay was how none of the women referred to what they did after hours as prostiting. I assume this is because they were possibly ashamed of what they were doing and trying to make it sound like something its not. It was more than just going out to the theatre or dinner. Also surprisingly enough these girls were very young as well as the men they were intertaining seemed to be married most of the time. This was easy money for them which seemed to be why it was so appealing.<br />
--Michelle Mardeusz<br />
<br />
In Judy Yung's essay she says that black and Chinese women modeled their clubs after the white womens, but they formed these clubs because they were not allowed in the white womens, so why model it after them because after all each had different motives? This also brings me to another question which I'm not sure even deals with this just yet during this time, but the question of segregation. Everything was segregated into black and white like schools, theatres, and restrooms, so where does that leave people like the Chinese?<br />
--Michelle Mardeusz<br />
<br />
In response to Michelle, I think the reason they modeled their clubs after the white women because they wanted to be accepted into that culture. Even though they had different motives they wanted acceptance as well. -- Kellye Sorber<br />
<br />
I was impressed by the amount Chinese women were in the public sphere. I feel that if they had a larger population and an earlier start they could have surpassed the efforts of white women. I was surprised that the church was one of the main organizations that helped these women enter the public sphere. I would have thought that the church would have tried to keep women in traditional roles. -- Kellye Sorber</div>199.111.74.128https://mcclurken.umwhistory.org/wiki/index.php?title=328--Week_5_Questions/Comments328--Week 5 Questions/Comments2008-02-13T22:02:36Z<p>199.111.74.128: </p>
<hr />
<div>In Harriet Brunkhurst's article I found it sad to read how the mother of working women expected so much more of their working daughters than of their working sons. Not only was being looked down upon for being in the same level as men bad enoough, but they were expected to cook, clean and do other odd end things around the house after a tiresome day at work, while the sons did nothing but relax after a tiresome day at work. The part that most hit me was Cecil's story. Her mother has her work and wants to hear nothing about how Cecil is tired from work yet she has the nerver to say "John is so tired when he returns from work" about her husband!!! -Emely Amaya<br />
<br />
I also found it interesting to read Harriet Brunkhurst’s article in Major Problems in American Women’s History. It was sad that the women were not as respected as men for holding full time business jobs. However, I think it was largely to do with the context of the time. Mothers couldn’t empathize with their daughters because they expected them to play the same role in the household that they had once held. They knew that their daughters were the main providers, but the idea of this was out of line with the traditional norms and expectations of society at the time. This conflict created a double standard for the working girls, conforming to both the expectations one would hold for the head of the house as well as the expectations for the woman of the house, with fewer of the benefits of each. --Jessica Kilday<br />
<br />
I find it kind of interesting how the political events taking place in China had a big effect on the way Chinese people in Ameica lived. I admire how the women in Chinese in America helped the Revoultionary cause back in the homeland and helped liberize the women both here in America and in China by allowing them to unbind their feet, go out in public and learn to read and be educated and become independent from men.- Emely Amaya<br />
<br />
It is interesting to compare Modern American Women: “The Harsh Conditions of Domestic Service” with how Fannie Williams describes the “Problem of Employment for Negro Women in Major Problems. Both of these sources describe working conditions for African American women. The first source discusses the role of the “nurse” in the household. The nurse however is responsible for much more than caring for the health of children and family, she is asked to carry out household tasks as well. It is almost as if slavery is continued by the need and difficulty of African American women to find work. The second source points out specifically that, African American women are more commonly employed to domestic service. She seems to take a different spin out however by suggesting that if you can’t be employed to a more honorable position, then make the position you can work more honorable. The question then becomes, what makes a position honorable? And how can you elevate a position if you have no control over the pay, benefits, or job description? --Jessica Kilday<br />
<br />
Kelly I also agree with you Nellie Bly was an incredible woman, however I find it amazing that she traveled all the way around the world and the most interesting passage this book could print was the one about her packing her carry on bag. I would have liked to hear more about her actual travels. - Landon Davis<br />
<br />
I found the Linda Gordon's essay pretty interesting. Her comparisons of black women's and white women's welfare activist goals were enlightening. It makes since that black women would be so much more passionate for better education, because for middle class white women it was often a given. Black women activists, however, sought to improve the welfare of their entire community, starting with their children, and not just focus on the issues of women. Also, I don't know if this made anyone else laugh but on page 215 some records are quoted on money raised through charity work: things like Bazaars, bake sales, baby contest...BABY CONTESTS? That just sounds ridiculous! What does that even entail, besides a bunch of self-indulgent parents acting like 19th century stage moms.--Jackie Reed<br />
<br />
I was amazed by the large role that the YWCA played in the liberation of Chinese women. From what I read, I think that they were more liberated than white women. --Justin Mattos<br />
<br />
Like Justin I was surprised how the YWCA played such an important role. These women were isolated and this organization pulled them from their closets. It is amazing how customs shaped the Chinese woman's life experience. In "Unbound Feet" it states, "it was considered immodest to be seen too many times during the year."(263) Chinese women were made invisible by their culture. The idea of seeing a friend only on a special occasion, which was not due to distance, or the need to travel in a closed coach for short distances is suffocating. The YWCA recognized this and offered an opportunity that allowed women of similar backgrounds to meet and receive assistance outside their homes, but the most important contribution the YWCA gave these women was power. The power to meet, to decide and to change their lives in a way that they could now participate in it.--LisaM<br />
<br />
In Harriet Brunkhurst's article entitled "Business Girls," she identifies how a mother and daughter struggle in their relationship. Despite the daughter's role as the breadwinner, the mother, who is a homemaker, inflicts her judgment of her daughter's behavior within the confines of the home. The mother "would yield without question to husband or son occupying the same position, debates Rose's every movement simply because she is a girl."(266) We read about suppression of race and gender, but the suppression from within the structure of a girl's life can dictate a life of inadequacy. Our socialization and placement in the world is influenced by school, government, friends and most importantly family. The family instills values and beliefs and is the most enduring agent in the life of a child. If this type of suppression exists within the family, what can be expected of a child as an adult?--LisaM <br />
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I think Lisa makes a good point about what can be expected of a child as an adult. I know my mother struggles with having her mom live with her right now. My grandma was raised that women stay home, do housework, raise children, and have a 'man' provide for them. Every day mom comes home tired and wore out (its been stressful at work lately) and my grandmother gets on her case about laundry, dishes, vacuming, and the like the moment she walks in, but says nothing to my father who helps my mom out with housework all the time. She fights with mom but when dad says something she shuts up and leaves mom alone. Its almost like I watch and live in this time setting because she also does it to me when I'm visiting my parents --Ashley Wilkins<br />
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How was sexual harassment handled during the early 20th century? I mean there are accounts of needing witnesses and having detectives, but it all seems a bit informal. --Justin Mattos<br />
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Like Justin, I am curious how sexual harassment was handled. It seemed that many males got away with sexual harassing females because the females did not want to lose their job. Did this occur often? Did many of the harassers get dealt with? --Ashley Wilkins<br />
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I found it interesting to read in "The Burdens of Rural Woman's Lives" that the husband stayed home during the Civil War after being drafted by paying $300. It seemed to be a parallel to more recent wars like the Vietnam War. --Justin Mattos<br />
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I found it intriguiing while reading Judy Yung's essay in Unequal Sisters that the protestant church was the first to encourage chinese women and that the Chinese women's involvement with church activities helped to expand their gender roles. I knew foot binding has ended, but its always nice to read about something that ended that I felt was cruel. I also found it interesting that to support the revolution, women in China did various activities such as enlisting in the army and engaging in dangerous uncover work. --Ashley Wilkins<br />
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"Unbound Feet" doesn't go in depth on the foot binding issue. Based upon what I have read the process of foot binding was painful and and caused physical problems later in life, but what struck me was that there was a stigma attached to it. Foot binding made a woman more desirable, which makes them marriage worthy. I read one account where a potential mother-in-law checked the feet of the potential bride. If she had not been foot bound, the marriage was not approved by the family. Mothers performed this painful procedure, which began around the age of 4, on their daughters. Can you imagine putting a child in pain to conform to the norms within the culture.--LisaM<br />
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The article I really took interest in was ''Buffalobird Woman's Story''. I know that in Native American societies women were the oweners of the land they were in charge of agricultural practices. This had been going on for hundreds and hundreds of years, and the fact that the government comes in a just changes everything really bothers me. They give them all these crops to plant when they don't even eat them and a lot of the crops are left in the ground. In reality the nation was just wasting their money providing seeds and showing them new planting techniques. I find it funny that in the end the women states that her old ways are more efficient then the new ways. She even proves this by winning a prize for her corn because she grew it the way she knew. What I am so confused about is why the government had to control how they grew their crops? Why waste time even worrying about what they are growing and how? Is it really that important of an issue? -- Amanda Taub<br />
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''Rose Cohen Describes Her First Job in New York City, 1892''really upset me. Number one the fact that this factory employer intentionally took advantage of the fact that she was young she was taken care of. It also really bothered me when her father pointed out to her that she was being employed weekly so she couldn't get paid more. I don't understand why the father would ever be fine with something like that. She is working just as hard as him to make money so the rest of the family could come to New York. The part that upset me the most is when she talked about how on her walks home she would pretend that she was coming home to her family and a warm meal. The last line" I used to keep this up until I turned the key in the door and opened it and stood facing the dark, cold, silent room." which makes me question, why even bother going through all this? Wouldn't it be better for the family to be together? Even if things were bad at least they would have each other. -- Amanda Taub<br />
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The readings in MP and MAW both discuss how difficult the lives of working women were, for every type of women. The immagrants were over worked and underpaid as well as black women, but they had to fight even harder to find a job, and then there were the white women who worked in department stores who ended up selling themselves to make ends meet. What was interesting about the department store essay was how none of the women refered to what they did after hours as prostiting. I assume this is because they were possibly ashamed of what they were doing and trying to make it sound like something its not. It was more than just going out to the theatre or dinner. Also surprisingly enough these girls were very young as well as the men they were intertaining seemed to be married most of the time. This was easy money for them which seemed to be why it was so appealing.<br />
--Michelle Mardeusz<br />
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In Judy Yung's essay she says that black and Chinese women modeled their clubs after the white womens, but they formed these clubs because they were not allowed in the white womens, so why model it after them because after all each had different motives? This also brings me to another question which I'm not sure even deals with this just yet during this time, but the question of segregation. Everything was segregated into black and white like schools, theatres, and restrooms, so where does that leave people like the Chinese?<br />
--Michelle Mardeusz<br />
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I think the reason they modeled their clubs after the white women because they wanted to be accepted into that culture. Even though they had different motives they wanted acceptance as well. -- Kellye Sorber<br />
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I was impressed by the amount Chinese women were in the public sphere. I feel that if they had a larger population and an earlier start they could have surpassed the efforts of white women. I was surprised that the church was one of the main organizations that helped these women enter the public sphere. I would have thought that the church would have tried to keep women in traditional roles. -- Kellye Sorber</div>199.111.74.128 Deprecated: header(): Passing null to parameter #3 ($response_code) of type int is deprecated in /home/umwhisto/public_html/mcclurken/wiki/includes/WebResponse.php on line 38