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Deprecated: header(): Passing null to parameter #3 ($response_code) of type int is deprecated in /home/umwhisto/public_html/mcclurken/wiki/includes/WebResponse.php on line 38 https://mcclurken.umwhistory.org/wiki/api.php?action=feedcontributions&feedformat=atom&user=199.111.74.112McClurken Wiki - User contributions [en]2026-09-19T02:07:02ZUser contributionsMediaWiki 1.22.0https://mcclurken.umwhistory.org/wiki/index.php?title=Week_8_Questions/CommentsWeek 8 Questions/Comments2007-10-18T03:34:46Z<p>199.111.74.112: </p>
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<div>I found it interesting in ''Women Alone: Property and Personalism'' how women expressed their displeasure with family members openly in their wills by leaving them out or adding conditions to the inheritance. Meanwhile men, when writing their wills, adhered to a basic format. I liked how the author made clear that even though women were limited in their influence and power in legal and political rights, they asserted their power through their wills. - Elizabeth Frank <br />
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I too though it was very interesting how women openly expressed their displeasure in their wills by leaving them out or adding conditions to the inheritance, and as for the men, they just followed a simple format. These women finally got the change to assert their power through their wills, something that they never got the chance to do before...as far as political and legal rights are concerned. -Katie D.<br />
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The women of Petersburg seemed to be self-sufficient. I was surprised to hear women wrote a great many of the wills. When it was mentioned how they highly personalized their wills, it reminded me of how a grandmother of mine use to threaten her relations about leaving them out of her will. This same grandmother also had good control of the family finances. I think she was pretty unique. -Cheryl<br />
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It is sort of understandable that a woman would choose favorites, since the patriarch of a family would probably be treated with respect by all members of the family, but a matriarch? I am sure that many family members treated her like she was incompetent and unsuited to lead the family. Would the son-in-law have left that same clause reprimanding Bolling's husband, had he been alive? I doubt it. I wouldn't leave them anything either! -- Allison Johnson<br />
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In Woloch's book, Malefactors and Complainants, Women were very active participants in the New England county courts, where they appeared in several capacities. It was interesting to me that occasionally wives served as attorneys for their husbands;colonies that accepted this practice did so on the grounds that the wife was legally an extension of her husband. -Katie D.<br />
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It doesn't really make sense to me why the wives were able to serve as attorneys for their husbands though if in other capacities women were not thought to be rational or logical or capable of higher thought. Why then would the men put their "fate" in their wives hands? Or did an attorney have a more limited role then, or have a different meaning? --Alex K.<br />
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I gathered from the reading in Woloch that the fame sol traders were not major players but rather women for one reason or another needed to earn a living. The laws passed were to both protect the feme sol traders from being taken advantage of and keep them from taking advantage of others. -Cheryl<br />
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In Woloch we are shown that in New England it was easier for women to receive a divorce from the courts than it was in the Chesapeake region. I actually found this surprising. Because New England was formed around strict religious ideals I expected that divorce would be harder to get approved of. I understand that divorce was given based on if a woman was abused, if adultery was committed or if a wife or husband was left for an extended period without contact from the other. HOWEVER, why was it less difficult to get a divorce in a region with such strong foundations in religion? I feel like I'm missing a connection someplace in there.- Elizabeth Frank<br />
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Maybe this is due to the layout of towns in New England verses the Chesapeake. Towns are more prevelant in the north and, perhaps because of this, courts and town councils seem to be more prevelant as well. When you live in an isolated area, probably far removed from the courts and your neighbors, it would be harder to go to the court for anything at all so something like a domestic dispute would be hard to take to court. -- Allison Johnson<br />
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In response to Elizabeth's comment, I was wondering how varying views of marriage may have affected divorce rates in New England and the Chesapeake region. I think we've read that the Puritans viewed marriage more as a civil union than a sacred bond, so it may not actually be contradictory for them to allow divorce. What type of religion, if any, flourished in the Chesapeake? -- Ashley H. <br />
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Elizabeth I think it would be interesting to study how many cases were brought to court and how many divorces were actually approved. While we see New England as strange for allowing divorce in such a strict, Puritan society we are not fully aware of how common the practice was or how easy of a time an abused or neglected woman had winning her case. Another section in Woloch I found fascinating was this idea of Feme Sole Traders which allowed married women to engage in businesses. I thought it was interesting how South Carolina had more "liberal laws." What could be a motive for that? Did a particular trade lend itself to this idea of Feme Sole Traders? How common was the practice? Was it socially unacceptable to take economic matters into one's own hands and not leave it up to the man? --Mary Beth Dillane<br />
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I also was amazed with the section on the Feme Sole Traders. I thought it was unacceptable for women to be able to take on such economic matters, especially after what happened in the Dutch Colonies when the English arrived. Was this practice of the woman being a major player economically really that common? - Kelly Wuyscik<br />
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In another class I have taken it was mentioned that while married women in New England had few legal rights they were more able to divorce because of the Puritan idea of what a home and familiy and patriarchal household. If a marriage was not the ideal marriage or if a man was not upholding his patriarchal responsibilities a woman was within her rights to divorce him. However, who knows what other motives New England law makers might have had. Also on the Feme Sole Traders, the question on a particular trade is a good one. If I had to take a guess I would say whatever trade she might want to get involved in, but also maybe not a trade that was of a masculine sort, like selling men's clothes or something like that. --Mary P.<br />
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I'm curious about how sentencing for crimes may have been affected by gender.For example, the reading mentions that Mary Chelson was whipped and had to pay a fee for "committing of fornication.... and having a bastard childe." In the trial Chelson named the father of her child, what would his punishment have been?-- Kelly Martin<br />
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I was also interested in the sentencing for crimes and its relationship to gender. I found it interesting that on one occassion, the "Backway Sentenced", the man got whipped five more times for the woman for committing fornication before marriage. Why did the amount of whipping for fornication change? It seems like for the most part the charge was 15 slashes (even if a bastard child is involved). However, it fluctuates based on the case, sometimes 10 and a small monetary payment, sometimes 20. Why is this? Were some charged less because they were deemed "better" citizens? Fornication is fornication. How can you say one case is worse than another?- Lisa Wilkerson<br />
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I found the excert about the sentencing of crimes very interesting. I was amazed at some of the things that people were charged for. For example the people who were fined for fornication before thier marriage. SInce there were a lot of fornication cases in this piece I probably shouldnt have been surprised, but they were MARRIED. Who should care that they had "fornicated" before marriage. And why did they tell people anyway, that seemed silly. Also what was up with that one lady, Margaret Brewster, who disguised herself and came to meeting? --Mary P.<br />
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Maybe it wasn't that they told people about the fornication but that they were caught fornicating when, or where, they shouldn't have been. This is the best explaination I can come up with because you're right that it would be silly for them to admit to committing fornication before marriage. -- Jennifer Feldhaus<br />
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I definitely agree with the comments about the fornication before marriage and the punishments of such, but when taking a look at their society that they lived in, it certainly correlates. I studied in another class that these activities and others that demonstrated individualistic tendencies or independence or even anything that was outside the community norm were severely "frowned upon" and punishment was necessary. Anything to keep the community cohesive and respected. -- Vanessa Smiley<br />
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I believe that, in this deeply religious society, confessing to fornication was essentially confessing to a sin, with the thought process being to repent and accept the punishment. Perhaps reasoning for this was to ensure a Christian afterlife or to prevent a "bastard child" from being ostracized by the surrounding community.- Lisa Wilkerson<br />
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I thought that there wasn't a problem with premarital sex. There would only be a problem if it resulted in a child and the two - didn't marry. Maybe I am wrong? - Fiona C.<br />
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I was just amazed, in general, that women were allowed to leave wills and have some say in what happened with property after someone's death. I didn't realize that women were allowed to have this much power in the relationship, was this a new ideology? Or had this always been common? - Kelly Wuyscik<br />
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I was also intrigued by the section on wills. In particular, the law that required a man to leave his wife at least a life interest in one third of his real estate. Were these women then given control over the money? To me this contradicts the view of women as completely financially dependent upon men. - Fiona C. <br />
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I too was surprised that women were able to have a say in what happened to their property after their death. I also found it interesting that through antenuptial contracts, women could retain come control over their property. I thought that when a woman married, she became the property of her husband.-- E. Hufford<br />
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Right, when a woman married she did become the property of her husband, but if the husband died first, I believe she was entitled to 1/3 of the assests. I also noticed that much of the stuff women left to people in their wills was movable property so it wasn't like the women were dealing with the larger issues, like property. --Alex K. <br />
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I was surprised at the Tennison Decision portion of "A Separation Decision" in Wolock. Many of the other divorces or separations seemed to be granted for desertion, and in these cases it makes economic sense to allow a woman to remarry so she does not become a drain on the community. However, in this case John Tennisson was willing to support his wife under his own roof, but she was granted a legal separation because "he could never entertain that love and respect for his said wife . . . as is properly due" (75). Loveless marriages couldn't have been that uncommon; I have to wonder what was going on behind the scenes that made this relationship worse than others. ---Ashley H.<br />
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When reading Suzanne Lebsock's article, I was interested in the fact that white women sometimes left money and other provisions to their slaves when writing their wills. More women than men gave slaves their freedom through their wills. One woman's provisions for her slaves were written with more love and detail than were her provisions for her son and grandchildren according to Lebsock. I think this empahsizes the importance and effect of individual relationships that some white women had with their slaves.--E. Hufford<br />
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I was fascinated reading the Lebsock's article. I did a research paper several years ago about the subject of women and the wills they left behind and it was really common to see where one child would get either everything or most everything. Then when the census records were looked at as well you could see where the woman had several children but some got nothing. That to me was really interesting to see how women divided up their property.~~Mary Beth Conrad<br />
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Question in response to Mary Beth's comment: Why is that so? Were women leaving their property to the one child that was the favorite? Or just the oldest child? And why exclude some of them from getting anything at all? Men seemed to have certain guidelines that dictated who got what (i.e. oldest son got most or all of the inheritance) but women did not necessarily have those guidelines. So is this an example of a freedom they had, giving their property to whomever they choose? -- Vanessa Smiley<br />
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It says on page 79 in Woloch that Goodwife Amee was "presented by the grandjury for absenting her selfe from the publique worship of God." Does this mean that she was brought to court because she left a public display of worship on the Sabbath (Sunday?)? I'm confused about the antenuptial contracts, didn't the wife loose her legal standing when she became married, or was this more of a colonial-time period thing? If it was, how did it change and why? It seems like such a beneficial thing to men, and giving women's limited legal standing anyways, I'm at a loss to explain the change. The end of the blackboard article notes that women were more sensitive to people in precarious economic positions, or their tendency to reward their 'favorite' people, which I found interesting in how that is such a contrast to the tendencies of men. An obvious explanation might be that women could easily sympathize with a slave since, perhaps, they saw their own position in a similar light? -Christopher Plummer<br />
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In the Wolock reading, under the Divorce in New England section, the most common reason for granting a divorce was abandonment by the husband. I'm sure there are varied reasons why these men left their wives but none of the court records state why any of them left. It's probably hard to tell, but did the courts know why these men were leaving? Did the wives? What was the most common reason for abandonment?-- Jennifer Feldhaus<br />
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I also wondered why abandonment was the most common reason for divorce in New England because I assumed it would be abuse. Were all these men running off and starting other families or did they leave their wives because they felt they could set up a better life for themselves somewhere else?<br />
In the Woloch piece on “Divorce in New England” it was interesting to read that of the thirteen colonies only Massachusetts and Connecticut offered absolute divorce. Even though absolute divorce existed in the 17th century a women could only petition the court for divorce in cases of adultery, desertion, or an absence of seven years. I wonder what the court’s reasoning was behind making a women wait seven years before petitioning the court for a divorce. Seven years seems like a very long time for a woman to have to live by herself and care for her family without her husband’s support. <br />
When Elizabeth Griswould petitioned the court to have sole custody of her children it was interesting to see the court ordering the children’s father to pay child support payments. I was not aware that courts ordered parents to pay child support as early as the seventeenth century.--Caitlin Quinn</div>199.111.74.112 Deprecated: header(): Passing null to parameter #3 ($response_code) of type int is deprecated in /home/umwhisto/public_html/mcclurken/wiki/includes/WebResponse.php on line 38